3365、“以撒就往基拉耳，到非利士人的王亚比米勒那里”表示信之教义事物，这从“以撒”和“亚比米勒”的代表，以及“非利士人的王”和“基拉耳”的含义清楚可知。“以撒”是指神性理性方面的主，或主的神性理性（参看1893， 2066， 2072， 2083， 2630节）；“以撒”是指神性良善方面的主的神性理性，或主的神性理性中的神性良善（3012， 3194， 3210节），以及由以撒与利百加的婚姻所代表的神性真理（3012， 3013， 3077节）；因此，“以撒”在此代表与主的理性心智中的神性良善结合的神性真理方面的主，因为利百加与以撒在一起，被称为“妹子”。“亚比米勒”是指关注理性概念或事物的信之教义（2504， 2509， 2510， 2533节）。“非利士人的王”是指教义事物，“王”在内义上是指包含在教义中的真理（参看1672， 2015， 2069节），“非利士人”表示知识或认知的记忆知识，也就是教义事物（1197， 1198节）。“基拉耳”是指信（1209， 2504节）。从这些含义可以看出“以撒就往基拉耳，到非利士人的王亚比米勒那里”表示什么，即表示主是关注理性概念或事物，或也可说关注信之教义事物的信之教义的源头。
“教义事物”这个词用来描述构成教义的一切事物，并且只要教义能被天上的天使和地上的世人接受和承认，就说它们关注理性概念或事物。实际上，接受并承认它们的，正是理性；而理性是这样：它决不能理解神性事物，因为理性是有限的，有限不能理解任何无限之物。因此，来自主的神性真理通过表象呈现在理性面前。这就是为何教义事物只是神性真理的表象，也就是说，只是含有神性之物在里面的属天和属灵的器皿。由于神性，也就是主在它们里面，所以它们激发人的情感，主由此与天使和世人结合。
Potts(1905-1910) 3365
3365. And Isaac went unto Abimelech king of the Philistines, unto Gerar. That this signifies the doctrinal things of faith, is evident from the representation of Isaac, as being the Lord as to the Divine rational (see above, n. 1893, 2066, 2072, 2083, 2630; and that "Isaac" is the Lord's Divine rational as to Divine good, n. 3012, 3194, 3210; and also as to Divine truth, which is represented by the marriage of Isaac with Rebekah, n. 3012, 3013, 3077); thus by Isaac is here represented the Lord as to Divine truth conjoined with the Divine good of the rational; for Rebekah was with Isaac, and was called "sister;" from the representation of Abimelech, as being the doctrine of faith that looks to rational things (n. 2504, 2509, 2510, 2530); and from the signification of the "king of the Philistines," as being doctrinal things (that in the internal sense a "king" denotes the truth which is of doctrine, may be seen above, n. 1672, 2015, 2069; and that the "Philistines" signify the memory-knowledge of knowledges, which also is that of doctrinal things, n. 1197, 1198); and from the signification of "Gerar," as being faith (n. 1209, 2504). This shows what is signified by Isaac's going to Abimelech king of the Philistines, unto Gerar, namely, that from the Lord comes the doctrine of faith that looks to rational things; or what is the same, the doctrinal things of faith. All those things are called doctrinal which are of doctrine, and which insofar as they can be received and acknowledged in heaven by angels, and on earth by men, are said to look to rational things, for it is the rational that receives and acknowledges them. But the rational is such that it cannot possibly apprehend Divine things, for it is finite, and the finite cannot apprehend what is of the infinite; and consequently truths Divine from the Lord are presented before the rational by means of appearances. Hence it is that doctrinal things are nothing but appearances of truth Divine, that is, nothing but celestial and spiritual vessels, within which is what is Divine; and because the Divine, that is, the Lord, is in them, they affect us, whence comes the conjunction of the Lord with angels and men.
Elliott(1983-1999) 3365
3365. 'And Isaac went to Abimelech the king of the Philistines, to Gerar' means matters of doctrine concerning faith. This is clear from the representation of 'Isaac' as the Lord as regards the Divine Rational, dealt with in 1893, 2066, 2072, 2083, 2630 - 'Isaac' being the Lord's Divine Rational as regards Divine Good, 3012, 3194, 3210, and also as regards Divine Truth, which is represented by Isaac's marriage to Rebekah, 3012, 3013, 3077, so that 'Isaac' here represents the Lord as regards the Divine Truth joined to the Divine Good of the Rational, since Isaac was accompanied by Rebekah, and she was called his sister; from the representation of 'Abimelech' as the doctrine of faith which has regard to rational concepts, 2504, 2509, 2510, 2533; from the meaning of 'the king of the Philistines' as matters of doctrine - 'the king' in the internal sense being truth that is the truth of doctrine, see 1672, 2015, 2069, and 'the Philistines' the knowledge of cognitions, which are also matters of doctrine, 1197,1198; and from the meaning of 'Gerar' as faith, 1209, 2504. From these meanings one may see what 'Isaac went to Abimelech the king of the Philistines, to Gerar' means, namely that the Lord is the source of the doctrine of faith which has regard to rational concepts, or what amounts to the same, to matters of doctrine concerning faith.
[2] The expression 'matters of doctrine' is used to describe all those things that constitute doctrine, and insofar as that doctrine is able to be received and to be acknowledged in heaven by angels and on earth by men it is said to have regard to rational concepts. Actually it is the rational that receives and acknowledges them; but the rational is such that it cannot possibly comprehend Divine things, for it is finite, and what is finite cannot comprehend anything of what is Infinite. For this reason Divine truths from the Lord present themselves before the rational by means of appearances. This is why matters of doctrine are no more than the appearances of Divine truth, that is, no more than celestial and spiritual vessels that hold what is Divine within them. And because they hold the Divine, that is, the Lord, within them, they therefore stir a person's affection, and thereby the Lord is joined to angels and to men.
Latin(1748-1756) 3365
3365. `Et ivit Jishak ad Abimelechum regem Philistaeorum, Gerarem': quod significet doctrinalia fidei, constat a repraesentatione `Jishaki' quod sit Dominus quoad Divinum Rationale, de qua n. 1893, 2066, 2072, 2083, 2630: quod `Jishakus' sit Divinum Rationale Domini quoad Divinum Bonum, n. 3012, 3194, 3210, et quoque quoad Divinum Verum, quod repraesentatur per conjugium Jishaki cum Rebecca, n. 3012, 3013, 3077, ita per `Jishakum' hic repraesentatur Dominus quoad Divinum Verum conjunctum Divino Bono Rationalis, nam cum Jishako fuit Rebecca, {1}et dicta soror; a repraesentatione `Abimelechi' quod sit doctrina fidei spectans rationalia, de qua n. 2504, 2509, 2510, 2530; a significatione `regis Philistaeorum' quod sint doctrinalia; quod `rex' in sensu interno sit verum quod est doctrinalis, videatur n. 1672, 2015, 2069; et quod `Philistaei' sint scientia cognitionum, quae quoque est doctrinalium, n. 1197, 1198; et (c)a significatione `Geraris' quod sit fides, n. 1209, 2504; inde patet quid significatur per quod `iverit Jishak ad Abimelechum regem Philistaeorum, Gerarem,' nempe quod ex Domino doctrina fidei spectans rationalia, seu quod idem, doctrinalia fidei. [2] Doctrinalia dicuntur omnia illa quae sunt doctrinae, quae quatenus recipi possunt et agnosci in caelo ab angelis et in terra ab hominibus, dicuntur spectare rationalia; est enim rationale quod illa recipit et agnoscit; sed rationale est tale {2}ut nusquam capere possit Divina, est enim finitum, et hoc non capere potest illa quae sunt Infiniti, ideo Vera Divina a Domino coram rationali sistuntur per apparentias; inde est quod doctrinalia non sint nisi quam apparentiae Veri Divini, seu non nisi quam caelestia et spiritualia vasa in quibus Divinum; et quia Divinum in illis, hoc est, Dominus, ideo afficiunt, inde conjunctio Domini cum angelis et hominibus. @1 quae$ @2 quod$