170# “就是一切没有这教义的”表示外在快乐，也就是对自我和世界的爱之快乐不掌权或不占主导地位的。这从“教义”的含义清楚可知，自称女先知的耶洗别所教导并引诱人的“教义”是指对自我和世界的爱之快乐(对此，参看AE159–161节)。此处“教义”表示生活；因此，“没有教义”表示没有照它生活；因为有教义是指在自己里面有教义；在自己里面有教义是指在自己的生活中有教义。由此清楚可知，“耶洗别的教义”表示对自我和世界的爱的生活。
170. As many as have not this doctrine. That this signifies with whom external delight, which is that of the love of self and of the world, does not rule is evident from the signification of that doctrine, which Jezebel, who calls herself a prophetess taught, and by which she seduced, as being the delight of the love of self and of the world (concerning which see above, n. 159, 160, 161). By doctrine is here signified life; thus by not having it is signified not to live according to it; for by having doctrine is meant to have it in themselves; and to have doctrine in themselves is to have it in their life. Hence it is clear, that by the doctrine of Jezebel, is meant the life of the love of self and of the world.
170. As many as have not this doctrine, signifies with whom external delight, which is the delight of the love of self and the world, is not dominant. This is evident from the signification of that "doctrine" which "Jezebel, who calleth herself a prophetess," taught, and by which she seduced, as being the delight of love of self and the world (of which see above, n. 159-161). Here "doctrine" signifies life; so by "not having it," is signified not to live according to it; for what is meant is having doctrine in themselves; and to have doctrine in themselves is to have it in the life. From this it is clear that by the "doctrine of Jezebel" is meant the life of the love of self and the world.
170. "Quicunque non habet doctrinam hanc."
- Quod significet apud quos jucundum externum, quod est jucundum amoris sui et mundi, non dominatur, constat ex significatione "doctrinae" illius, quam "Jezabel dicens se prophetissam" docuit et per quam seduxit, quod sit jucundum amoris sui et mundi (de qua supra, n. 159-161): per "doctrinam" hic significatur vita, ita per "non habere illam" significatur non vivere secundum illam; intelligitur enim habere doctrinam in se, et habere doctrinam in se est in vita: inde patet, quod per "doctrinam Jezabelis" intelligatur vita amoris sui et mundi.