1499# “于是法老吩咐人将……送走了”象征事实性知识离开主，这从“法老”象征事实性知识以及“（男）人”象征理智事物的含义中显而易见，正如之前在第158节中所展示的那样。这里提到的“男人”隶属于“法老”或事实性知识，他们象征着支持这种知识的理智方面的事物。
事实性知识离开主的含义如下：当属天的事物与理智的真理相结合，使这些真理变得属天时，所有空洞的事物便会自然消散。这正是属天性质的表现。
1499、“于是法老为了亚伯兰的事就吩咐人（将他送走了）”表示记忆知识或事实离开了主。这从“法老”和“人”的含义清楚可知：“法老”是指记忆知识或世俗学问；“人”是指属于理解力的事物，如前所示（158节）。由于此处提到的“人”属于“法老”，即记忆知识或世俗学问，所以他们表示支持这种知识的理解力的事物。至于记忆知识或事实离开主，情况是这样：当属天事物正在与通过直觉所获知的真理结合，并且这真理正在变得属天时，一切空虚的事物都会自行消散；这是属天之物的一种内在特征。
New Century Edition
Cooper(2008,2013)
[NCE]1499. Pharaoh gave orders concerning Abram to his men, [and they sent him away,] means that the facts the Lord knew deserted him. This can be seen from the symbolism of Pharaoh as scholarly learning and from the symbolism of men as properties of the intellect (a symbolism demonstrated earlier, at 搂158). Here, because the men are mentioned in connection with Pharaoh, or learning, they symbolize intellectual things that are relevant to education.
To say more about the way the facts the Lord knew deserted him: When heavenly attributes form a bond with truth known through intuition, and that truth becomes heavenly, anything that is superfluous automatically disappears. This is an intrinsic feature of heavenly things.
Potts(1905-1910) 1499
1499. And Pharaoh commanded the men concerning Him, [and they sent him away]. That this signifies that memory-knowledges left the Lord, is evident from the signification of "Pharaoh," as being memory-knowledge; and also from the signification of "men," as being intellectual things (as before shown, n. 158). "The men" here, because attributed to Pharaoh, or to memory-knowledge, signify intellectual things adapted thereto. As regards memory-knowledges leaving the Lord, the case is this. When celestial things are being conjoined with intellectual truths, and these are becoming celestial, then all things that are empty are dissipated of themselves; this is in the nature of the celestial.
Elliott(1983-1999) 1499
1499. That 'Pharaoh gave his men orders concerning him, tend they sent him away]' means that facts went away from the Lord is clear from the meaning of 'Pharaoh' as knowledge, and also from the meaning of 'men' as things belonging to the understanding, as shown already in 158. Because the men referred to here are said to belong to 'Pharaoh', or knowledge, they mean such things of the understanding supporting such knowledge. The implication of facts going away from the Lord is as follows: When celestial things are being joined to intellectual truths and these truths are becoming celestial, all things that are empty disperse by themselves. This is how it is with that which is celestial.
Latin(1748-1756) 1499
1499. Quod 'praecepit super illo Pharaoh viris, [et dimiserunt illum]' significet quod scientifica reliquerint Dominum, constat ex significatione 'Pharaonis' quod sit scientia; tum ex significatione 'virorum' quod sint intellectualia, ut ostensum prius n. 158; hic quia praedicantur de 'Pharaone' seu scientia, 'viri' significant adaequata. Quod scientifica reliquerint Dominum, ita se habet: cum caelestia conjunguntur veris intellectualibus et haec fiunt caelestia, tunc omnia quae inania sunt, ex se dissipantur; caeleste hoc secum habet.