10069.“他和他的衣服，并他儿子和他儿子的衣服就一同成圣”表天堂里的一切神性事物都是如此。这从“圣”的含义清楚可知。“圣”是指从主发出之物，因为唯独主是圣的，或说主是唯一的圣者（参看9229，9479，9680，9818，9820，9956，9988节）；因此“圣”是指神性之物；由于亚伦和他的衣服，以及他儿子和他们的衣服代表天堂里的神圣事物或神性事物（10067，10068节），所以他们表示天堂里的一切神性事物。显然，亚伦，他的儿子，以及他们的衣服之所以被称为“圣”，是因为他们代表神圣和神性事物；因为凡认真思考这个问题的人都能看出，无论公绵羊的血，还是膏油，都不能使任何人分别为圣。事实上，血和油是死物，因而不能影响人的内层。唯有从主获得并回献给主的信之真理和爱之良善，因而唯有神性事物才会影响人的内层；这些神性事物才是那分别为圣的，因为唯独它们是神圣的。
Potts(1905-1910) 10069
10069. And he shall be holy, and his garments, and his sons, and the garments of his sons with him. That this signifies so with all Divine things in the heavens, is evident from the signification of "holy," as being that which proceeds from the Lord, because He alone is holy (see n. 9229, 9479, 9680, 9818, 9820, 9956, 9988), thus what is Divine; and because by Aaron and his garments, and by his sons and their garments, were represented holy or Divine things in the heavens (n. 10067, 10068), therefore by them are signified all Divine things in the heavens. That Aaron, his sons, and their garments, were called "holy," because they represented holy Divine things, is evident; for everyone who duly considers may know that neither the blood of a ram nor the oil of anointing can sanctify anyone; for blood and oil are dead things, and thus cannot affect the interiors of man; man's interiors themselves are affected solely by the truths of faith and the good of love from the Lord to the Lord, thus by things Divine, and these sanctify because they alone are holy.
Elliott(1983-1999) 10069
10069. 'And he and his garments shall be holy, and his sons and the garments of his sons' means thus all Divine things in the heavens. This is clear from the meaning of 'holy' as that which emanates from the Lord - because He is the only Holy One, dealt with in 9229, 9479, 9680, 9818, 9820, 9956, 9988 - thus as that which is Divine; and since Aaron and his garments, and his sons and their garments, represented the holy or Divine things in the heavens, spoken of above in 10067, 10068, they mean all Divine things in the heavens. Clearly Aaron, his sons, and their garments were called holy on account of their representation of things holy and Divine, for everyone who gives proper thought to the matter can see that neither a ram's blood nor anointing oil can sanctify anyone. Blood and oil are lifeless objects and so cannot have an effect on a person inwardly. Only the truths of faith and the good of love received from the Lord and offered back to the Lord, thus Divine things, have an effect on a person's interiors; these Divine things are what sanctify, for they alone are holy.
Latin(1748-1756) 10069
10069. `Et sanctus ille et vestes ejus, et filii ejus et vestes filiorum ejus' quod significet ita Divina omnia in caelis, constat ex significatione `sancti' quod sit quod procedit ex Domino, quoniam Ille (o)est solus Sanctus, {1} de qua n. 9229, 9479, 9680, 9818, 9820, 9956, (x)9988, ita Divinum; et quia per Aharonem et per vestes ejus, ac per filios ejus et per horum vestes, repraesentabantur sancta seu Divina in caelis, de quibus supra n. 10,067, 10,068; ideo per illa significantur Divina omnia in caelis. Quod Aharon, filii ejus, ac vestes (c)eorum sancta dicta fuerint, ex eo quod repraesentaverint sancta Divina, (o)constat, quisque (o)enim qui rite expendit scire potest quod non sanguis arietis, nec {2} oleum unctionis, aliquem possit sanctificare, nam sanguis et oleum sunt res mortuae, et sic non afficere possunt interiora hominis; ipsa interiora hominis solum afficiuntur ex veris fidei et ex bono amoris a Domino in Dominum, ita ex Divinis, et haec sunt quae sanctificant, quia haec solum sancta sunt. @1 i et a quo omne sanctum,$ @2 d nec i et$