30、人的内在属于心智和性情｛注1｝，也有类似的秩序，有至内层、中间层和最外层。当人被造时，神性秩序的一切都汇集到他里面，使他在形式上变成神性秩序，因而成为一个微型的天堂。｛注2｝为此，就人的内在而言，人与天堂相通，死后便依照他在世上生活中对来自主的神性良善和真理的接受而与某一层天堂中的天使在一起。
｛注1｝：【英49】这里“性情”（disposition）的拉丁原文为“animus”，可翻译成“意图”、“基本态度”。史威登堡有一个广义的“心智”（mind）的概念，包括三个组成部分：① anima/the soul，“灵魂”（也译为“更高的心智”或“灵性意识”）；②mens/rational mind，“理性心智”（又译为“意识心智”）；③animus/lower mind，“低等心智”（可以称之为神经意识）。有关这方面的讨论，请参阅他早期的著作《理性心理学草稿》（Draft of a Rational Psychology，462-476节）。
｛注2｝：神性秩序的一切都汇集在人里面，人通过受造在形式上成为神性秩序（3628，4219，4222，4223，4523，4524，5114，5168，6013，6057，6605，6626，9706，10156，10472）。在人里面，照着天堂的形像形成内在人，照着尘世的形像形成外在人，这就是为何古人称人为小宇宙（3628，4523，5115，6013，6057，9279，9706，10156，10472）。因此，就人的内层而言，是照着最大天堂形像受造的最小形式的天堂；当人被主新造或重生时，也变成这样的天堂（911，1900，1928，3624-3631，3634，3884，4041，4279，4523，4524，4625，6013，6057，9279，9632）。
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30. 属于内在心智和外在心智的人之内层也处于类似秩序. 人有一个至内在部分, 一个中间部分和一个最外在部分. 因为当人被造时, 神性秩序的一切事物都汇集在他里面, 以便他在形式上变成神性秩序, 因而成为一个最小形式的天堂. 故就其内层而言, 人与天堂相联, 死后便进入天堂, 照着他在世时对主的神性良善与真理的接受而进入至内层天堂天使, 或中间层天堂天使, 或最外层天堂天使当中.
注: 神性秩序的一切事物都汇集在人里面, 人通过创造在形式上成为神性秩序(天国的奥秘 3628, 4219, 4220, 4223, 4523, 4524, 5114, 5168, 6013, 6057, 6605, 6626, 9706, 10156, 10472节). 在人里面, 内在人照着天堂的形像而形成, 外在人照着世界的形像而形成, 这就是为何古人称人为小宇宙(天国的奥秘 3628, 4523, 5115, 6013, 6057, 9279, 9706, 10156, 10472节). 因此, 就其内层而言, 人通过创造而成为具有最大天堂形像的最小形式的天堂; 当人被主新造或重生时, 也变成这样的天堂(天国的奥秘 911, 1900, 1928, 3624-3631, 3634, 3884, 4041, 4279, 4523, 4524, 4625, 6013, 6057, 9279, 9632节).
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30. 人的思想與性格的內在也呈現類似的樣式, 有內層, 中層與外層三屬性。當人被造時, 這樣的神聖設計(神性規則或聖規)被完整地聚集在人的裡面, 以至於成為聖規的形式, 因而成為微縮版的天國。因同樣的緣故, 就人的內在而言, 我們與天國相通, 死後便與天人同列。至於是進入內層或是中層或是外層, 取決於我們在人間生活時對神性之善與理的接受程度。
30. The deeper levels of the human mind and disposition are in a similar pattern as well. We have a central, intermediate, and outmost nature. This is because when humanity was created the whole divine design was gathered into it, to the point that as to structure, the human being is the divine design and is therefore a heaven in miniature. 1For the same reason we are in touch with heaven as to our inner natures and come into the company of angels after death - of angels of the central or the intermediate or the outmost heaven depending on our acceptance of divine good and truth from the Lord during our earthly lives.
Footnotes:
1. All the elements of the divine design are gathered into the human, and by creation the human is, structurally, the divine design: 4219-4220 [4222?], 4223, 4523-4524, 5114, 5368 [3628, 5168], 6013, 6057, 6605, 6626, 9706, 10156, 10472. Within the human individual, the inner person is structured in the likeness of heaven and the outer in the likeness of earth, which is why the ancients called the human a microcosm: 4523, 5368 [3628, 5115], 6013, 6057, 9279, 9706, 10156, 10472. So by creation, the human being is a miniature heaven as to inward things, a mirror of the macrocosm, and so too is the person who has been created anew or regenerated by the Lord: 911, 1900, 1982 [1928?], 3624-3631, 3634, 3884, 4041, 4279, 4523-4524, 4625, 6013, 6057, 9279, 9632.
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30. The interiors of a man which belong to his internal mind (mens) and his external mind (animus) are also in like order. He has an inmost, a middle and an outermost part. For when man was created, all things of Divine order were brought together in him, so that he became Divine order in form, and consequently, a heaven in the least form. 1For this reason man, as regards his interiors, has communication with the heavens. Also he comes, after death, among angels, among those of the inmost, middle or outermost heaven in accordance with the reception of Divine good and truth from the Lord while he lived in the world.
Footnotes:
1. All things of Divine order are brought together in man, and by creation man is Divine order in form (Arcana Coelestia 3628, 4219-4220, 4223, 4523-4524, 5114, 5608, 6013, 6057, 6605, 6626, 9706, 10156, 10472).
In man the internal man was formed after the image of heaven, and the external after the image of the world, and this is why man was called by the ancients a microcosm (Arcana Coelestia 4523, 5608, 6013, 6057, 9279, 9706, 10156, 10472).
Thus man in respect of his interiors is by creation a heaven in least form after the image of the greatest; and such also man becomes when he has been created anew or regenerated by the Lord (Arcana Coelestia 911, 1900, 1928, 3624-3631, 3634, 3884, 4041, 4279, 4523-4524, 4625, 6013, 6057, 9279, 9632).
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30. The interiors of man, which belong to his mind and disposition, are also in like order. He has an inmost, a middle, and an outmost part; for when man was created all things of Divine order were brought together in him, so that he became Divine order in form, and consequently a heaven in miniature. 1For this reason also man, as regards his interiors, has communication with the heavens and comes after death among the angels, either among those of the inmost, or of the middle, or of the outmost heaven, in accordance with his reception of Divine good and truth from the Lord during his life in the world.
Footnotes:
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30. Interiora hominis quae ejus mentis et animi sunt etiam in simili ordine sunt; est ei intimum, medium, ac ultimum, nam in hominem, dum creatus, omnia ordinis Divini collata sunt, adeo ut factus sit Divinus ordo in forma, et inde caelum in minima effigie 1ideo etiam homo communicat cum caelis quoad interiora sua; et quoque inter angelos venit post mortem, inter angelos intimi caeli, aut medii, aut ultimi, secundum receptionem Divini boni et veri a Domino, cum vivit in mundo.
Footnotes: