459# 启7:10.“大声喊着”表示出于真理之良善并由此出于内心喜乐的崇拜。这从“大声喊着”的含义清楚可知，“大声喊着”是指出于真理之良善并由此出于内心喜乐的崇拜。“喊”表示内层情感，因为喊是这种情感的结果；事实上，当人处于内层情感，并由此称谢时，他就大声喊出来；因此，在圣言中，“喊”表示各种属灵情感，无论是喜悦的情感还是悲伤的情感，抑或某种其它情感(参看AE 393, 424节)。此处“喊”表示出于真理之良善的崇拜，这一点从上下文清楚看出来；从上文清楚看出来，是因为经上说他们“手拿棕榈枝”，这表示他们里面的真理之良善，如刚才所示；从下文清楚看出来，是因为他们喊着说，愿救恩归与坐在宝座上我们的神，也归与羔羊；众天使、众长老并四活物，在宝座前俯伏敬拜神。此外，对主的一切崇拜，也就是称谢，都来自真理之良善，也就是通过真理来自良善。“大声”也表示来自良善的真理；“声”(voice)表示真理，“大”论及良善。“声音”(voice)表示真理(可参看AE 261节)；“大”(great)和“伟大”(greatness)论及良善(参看AE 336a, 337, 424节)。
459. And they cry with a great voice.- That this signifies adoration from the good of truth, and thence from joy of heart, is plain from the signification of crying with a loud voice, as denoting adoration from the good of truth, and thence from joy of heart. For to cry signifies interior affection, because a cry is its effect; for when a man is in interior affection, and thence comes into confession, he cries out aloud; and for this reason to cry, in the Word, signifies every kind of spiritual affection, whether joy, grief, or any other affection, as may be seen above (n. 393, 424). That to cry, here, signifies adoration from the good of truth, is evident from what precedes, and what follows; from what precedes, because it is said that they had palms in their hands, which, as shewn above, signifies the good of truth with them; and from what follows, because they cried, "Salvation unto our God who sitteth on the throne, and unto the Lamb;" and the angels, the elders, and the four animals, fell down before the throne and worshipped God. And moreover all adoration, which is confession of the Lord, is from the good of truth, that is, from good by means of truths. A great voice also signifies truth from good, voice denoting truth, and great denoting good. That voice signifies truth, may be seen above (n. 261); and that great and greatness denote good may also be seen above (n. 336, 337, 424).
459. Verse 10. And crying with a great voice, signifies adoration from the good of truth and from consequent joy of heart. This is evident from the signification of "crying with a great voice," as being adoration from the good of truth and from consequent joy of heart; for "to cry" signifies interior affection since crying is an effect of such affection; for when man is in interior affection, and from that comes into confession, he cries out; it is from this that "crying" signifies in the Word all spiritual affection, whether of joy or of grief, or some other affection (See above, n. 393, 424). Here adoration from the good of truth is signified, as is evident from what precedes and what follows; from what precedes because it is said "palms in their hands," which signifies the good of truth in such (as has been shown just above); and from what follows because they cried out, "Salvation unto our God who sitteth upon the throne, and unto the Lamb; and the angels, the elders, and the four animals, fell down before the throne and worshiped God." Furthermore, all adoration of the Lord, which is confession, is from the good of truth, that is, from good through truths. "A great voice" also signifies truth from good; "voice" signifies truth, and "great" is predicated of good. (That "voice" signifies truth may be seen above, n. 261 and that "great" and "greatness" are predicated of good see also above, n. 336, 337, 424).
459. [Vers. 10.] "Et clamantes voce magna." - Quod significet adorationem ex bono veri et inde gaudio cordis, constat ex significatione "clamare voce magna", quod sit adoratio ex bono veri et inde gaudio cordis; per "clamare" enim significatur affectio interior, quoniam clamor est effectus ejus; quando enim homo in affectione interiore est, ac venit inde in confessionem, tunc clamat; ex hoc est quod "clamor" in Verbo significet omnem affectionem spiritualem, haec sive sit gaudii, sive doloris, sive alius (videatur supra, n 393, 424): quod hic significet adorationem ex bono veri, constat ex antecedentibus et conSequentibus; ex antecedentibus, quia dicitur quod "palmae in manibus eorum", per quod significatur bonum veri apud illos (ut mox supra ostensum est); ex consequentibus, quia illi clamarunt, "Salus Deo nostro sedenti super throno et Agno; ac angeli, seniores et quatuor animalia ceciderunt coram throno, et adoraverunt Deum"; et praeterea omnis adoratio, quae est confessio, Domini, est ex bono veri, hoc est, ex bono per vera: "vox magna" etiam significat verum ex bono; "vox" significat verum, et "magnum" praedicatur de bono.
(Quod "vox" significet verum, videatur supra, n. 261; et quod "magnum" et "magnitudo" praedicetur de bono, etiam supra, n. 336 [a] , 337, 424.)