220# 四、圣言终极中的真理与良善，即圣言字义中的真理与良善，由会幕的帷幕、幔子和柱子来代表。
摩西在旷野所建造的会幕，代表天堂与教会；因此，会幕的样式乃雅威在西奈山上向他显明的。由此，会幕中所有事物，如灯台、焚香用的金坛，以及陈设饼所在的桌子，皆代表并象征天堂与教会的圣物；至圣所，即约柜所在之处，则代表并由此象征天堂与教会的至内在；写在两块石版上的律法本身，象征圣言；其上的基路伯，则象征守护，以免圣言的圣物被侵犯。
今既外在事物由内在事物取得其本质，而内在与外在又同由至内在取得其本质；而其至内在者，乃其中所置之律法。因此，会幕中的一切，皆代表并象征圣言的圣物。由此可见，会幕的终极部分，即帷幕、幔子和柱子——作为遮盖、包容与支撑之物——象征圣言的终极；而圣言的终极，正是其字义中的真理与良善。
因其所象征者如此，故所有帷幕与幔子皆以捻的细麻、蓝线、紫线与重染朱红线制成，并绣有基路伯（出埃及记 26:1，31，36）。关于会幕及其中一切事物，在总体上与具体上所代表并象征者，已在《天堂的奥秘》中解释出埃及记该章时详明；并在那里指出：帷幕与幔子代表天堂与教会的外在，因而亦代表圣言的外在；又指出，“细麻”或“细麻布”象征出于属灵本源的真理，“蓝色”象征出于属天本源的真理，“紫色”象征属天的良善，“重染朱红”象征属灵的良善，而“基路伯”则象征对圣言内在事物的守护。
220# （4）会幕的帷幔、幔子和柱子代表在最外层或终端中的真理和良善，就是诸如包含在圣言字义中的那种。摩西在旷野建造的会幕代表天堂和教会，所以耶和华在西乃山上指示了它的样式。因此，那会幕中的一切事物，即灯台、金香坛、陈设饼的桌子，都代表并表示天堂和教会的圣物。至圣所，即约柜所在的地方，代表、因而表示天堂和教会的至内层。刻在两块石版上的律法本身表示圣言；约柜上面的基路伯表示保护圣言的圣物免遭亵渎或侵犯的守卫。由于外在从内在获得自己的本质，而外在和内在都从至内层获得自己的本质，至内层在此就是律法，所以属于会幕的一切事物都代表并表示圣言的圣物。由此可推知，会幕的最外在部分，它的帷幔、幔子和柱子，即圣言的遮盖物、容器和支撑，表示圣言的最外在事物或终端，即圣言字义的真理和良善。由于这就是它们所表示的，所以：
一切帷幔和幔子都是用捻的细麻和蓝色、紫色、染过两次的朱红色线来作的，并绣上基路伯。（出埃及记26:1，31，36）
《属天的奥秘》一书在论述这一章的地方，已经解释了会幕和其中的一切都代表并表示什么，无论总体还是细节。那里说明，帷幔和幔子代表天堂和教会的外在，因而也代表圣言的外在，“细麻”表示来自一个属灵源头的真理；“蓝色”表示来自一个属天源头的真理；“紫色”表示属天良善；“染过两次的朱红色”表示属灵良善；“基路伯”表示圣言内层的守卫。
220. 4. The curtains, veils, and pillars in the tabernacle represented the types of good and truth that exist in the Word's literal meaning. The tabernacle that Moses built in the desert represented heaven and the church, which is why Jehovah revealed the form of it on Mount Sinai. All the objects inside the tabernacle - the lampstand, the golden incense altar, and the table for showbread - represented and meant what is holy in heaven and the church. The most holy place, which contained the ark of the covenant, represented and therefore meant the inmost aspect of heaven and the church. The law written on two tablets meant the Word. The angel guardians above it meant safeguards to prevent violation of the Word's holiness.
Since outer things derive their essence from inner things, and outer and inner things together derive their essence from what is inmost, which in this case was the law, therefore all aspects of the tabernacle represented and meant the holy things in the Word.
It follows from this that the outermost features of the tabernacle - the curtains, veils, and pillars that were coverings, containers, and structural supports - meant the outermost aspects of the Word, which are the forms of truth and goodness in its literal meaning. Because this was their meaning, all the curtains and veils were made of cotton interwoven with blue and purple threads, and with double-dyed scarlet threads, depicting angel guardians (Exodus 26:1, 31, 36).
Where Secrets of Heaven deals with this chapter in Exodus [Secrets of Heaven 9592-9692], I have explained both generally and specifically what the tabernacle and its contents represented and meant. There I have shown that the curtains and veils represented outer aspects of heaven and the church, and therefore outer aspects of the Word as well. The cotton or linen meant truth from a spiritual origin. The blue threads meant truth from a heavenly origin. The purple threads meant heavenly goodness. The double-dyed cloth meant spiritual goodness. Angel guardians meant protection of the inner aspects of the Word.
220. (iv) TRUTHS AND DIFFERENT KINDS OF GOOD IN THEIR OUTERMOST FORMS, OF THE SORT FOUND IN THE LITERAL SENSE OF THE WORD, WERE REPRESENTED BY THE CURTAINS, VEILS AND POSTS OF THE TABERNACLE.
The tabernacle constructed by Moses in the desert was a representation of heaven and the church. That is why its description was revealed by Jehovah on Mount Sinai. Thus all its contents, the lampstand, the golden altar for incense and the table holding the bread of the Presence, represented and stood for the holy things of heaven and the church. The holy of holies, where the Ark of the Covenant stood, represented and so stood for the inmost of heaven and the church. The Law itself inscribed upon two tables stood for the Word, and the cherubim above it meant protection to prevent the holiness of the Word being violated.
Now since externals derive their essence from internals, and both of these derive theirs from the inmost, which in this case was the Law, therefore all the details of the tabernacle represented and stood for the holy things of the Word. Hence it follows that the outermost parts of the tabernacle, the curtains, veils and posts which covered, contained and supported it, meant the outermost form of the Word, which is the truths and forms of good contained in its literal sense. It was because that was their meaning that all the curtains and veils were made of lawn interwoven and violet and purple, and double-dyed red, with cherubim (Exodus 26:1, 31, 36). I explained in ARCANA CAELESTIA in the commentary on that chapter of Exodus the general and the specific representations and meanings of the tabernacle and all its contents. It was there shown that the curtains and veils represented the externals of heaven and the church, so also those of the Word; and that lawn or fine linen meant truth of spiritual origin, violet truth of celestial origin, purple celestial good, double-dyed red spiritual good, and the cherubim the protection of the interiors of the Word.
220. (4) Truths and goods in outmosts, such as are contained in the sense of the letter of the Word, were represented by the curtains, veils, and pillars of the tabernacle. The tabernacle built by Moses in the wilderness represented heaven and the church, and therefore the form of it was shown by Jehovah on Mount Sinai. As a consequence, all things in that tabernacle, namely, the candlestick, the golden altar for incense, and the table on which was the bread of faces, represented and signified the holy things of heaven and the church; the holy of holies, where the ark of the covenant was kept, represented and thus signified the inmost of heaven and the church; the law itself written upon the two tables signified the Word; and the cherubs above the ark signified guards to protect the holy things of the Word from desecration. Since, then, externals derive their essence from internals, and both externals and internals derive their essence from the inmost, which here was the law, so all things belonging to the tabernacle represented and signified the holy things of the Word. From this it follows that the outmost parts of the tabernacle, its curtains, veils, and pillars, which were coverings, containers, and supports, signified the outmost things of the Word, which are the truths and goods of the sense of its letter. Because this was what they signified:
All the curtains and veils were of fine-twined linen, and blue and purple and scarlet double-dyed, with cherubs (Exodus 26:1, 31, 36).
What was represented and signified by the tabernacle and by all things in it, both in general and in particular, has been explained in Arcana Coelestia, where this chapter is treated of. It is there shown that the curtains and veils represented the externals of heaven and the church, and thus also the externals of the Word and that the "linen" [xylinum seu byssinum] signified truth from a spiritual origin; "blue" truth from a celestial origin; "purple" celestial good; "scarlet double-dyed" spiritual good; and the "cherubs" guards of the interiors of the Word.
220. (4) TRUTHS AND GOODS IN ULTIMATES, SUCH AS ARE IN THE SENSE OF THE LETTER OF THE WORD, WERE REPRESENTED BY THE CURTAINS, VEILS AND PILLARS OF THE TABERNACLE.
The tabernacle which was built by Moses in the wilderness represented heaven and the Church; therefore the pattern of it was shown by Jehovah on Mount Sinai. Consequently everything that was in that tabernacle, as the lampstand, the golden altar for incense, and the table on which was the shewbread, represented and signified the holy things of heaven and the Church. The Holy of Holies, where was the Ark of the Covenant, represented and therefore signified the inmost of heaven and the Church. The Law itself, written on two tables, signified the Word; and the cherubim over it signified guards to prevent the violation of the holy things Of the Word. Now, because external things derive their essence from internal things, and both of these derive theirs from what is inmost, which in the tabernacle was the Law, therefore the holy things of the Word were represented and signified by all things belonging to the tabernacle. It follows, therefore, that the ultimates of the tabernacle, namely its curtains, veils and pillars, which were its coverings, containants and supports, signified the ultimates of the Word, which are the truths and goods of the sense of its Letter. Because such things were signified, therefore:
"all the curtains and veils were made of fine twined linen, of blue, and purple, and scarlet double-dyed, with cherubim" Exodus 26:1, 31, 36.
What was represented and signified, in general and in particular, by the tabernacle and everything in it, is explained in the "Arcana Caelestia," where that chapter is treated of. It is there shown that the curtains and veils represented the external things of heaven and the Church, thus also the external things of the Word. Further, that fine linen signified truth from a spiritual origin; blue, truth from a celestial origin; purple, celestial good; scarlet double-dyed, spiritual good; and cherubim, the guards of the interiors of the Word.
220. IV. QUOD VERA ET BONA IN ULTIMIS, QUALIA SUNT IN SENSU LITERAE VERBI, REPRAESENTATA SINT PER AULAEA, VELA, ET COLUMNAS TABERNACULI. Per tabernaculum per Mosen in deserto exstructum repraesentatum est Coelum et Ecclesia, quare forma ejus a Jehovah super monte Sinai ostensa est; inde per omnia, quae in Tabernaculo illo erant, quae erant Candelabrum, Altare aureum pro suffitu, et Mensa super qua Panes facierum, repraesentata et significata sunt Sancta Coeli et Ecclesiae; et per Sanctum sanctorum, ubi erat Arca foederis, repraesentatum et inde significatum est intimum Coeli et Ecclesiae; et per ipsam Legem inscriptam binis Tabulis, significatum est Verbum, perque Cherubos supra illam significatae sunt custodiae ne sancta Verbi violentur. Nunc quia Externa suam essentiam trahunt ab Internis, et haec et illa ab Intimo, quod ibi erat Lex, ideo Sancta Verbi per omnia Tabernaculi repraesentata et significata sunt; inde sequitur, quod per ultima Tabernaculi, quae erant Aulaea, Vela et Columnae, quae erant tegumenta, continentia, et firmamenta, significata sint ultima Verbi, quae sunt Vera et Bona Sensus literae ejus: quia illa significata sunt, ideo omnia Aulaea et Vela facta sunt ex xylino intertexto, et hyacinthino et purpura, et coccineo dibapho, cum Cherubis, Exodus 26:1, 31, 36. Quid per Tabernaculum, et per omnia, quae in illo erant, in genere et in specie repraesentatum et significatum est, in ARCANIS COELESTIBUS 1 super illo Capite Exodi, explicatum est, et ibi ostensum, quod per Aulaea et Vela repraesentata sint Externa Coeli et Ecclesiae, ita quoque Externa Verbi; tum quod per xylinum seu byssinum significatum sit Verum ex origine spirituali, per hyacinthinum Verum ex origine coelesti, per purpuram Bonum coeleste, per coccineum dibaphum Bonum spirituale; et per Cherubos custodiae interiorum Verbi.
Footnotes:
1. Prima editio: GAELESTIBUS.