98、正是由于这种对应关系，所以在圣言中，主不仅被称为“太阳”，还被称为“火”与“光”。“太阳”表示神性之爱与神性智慧合在一起方面的主；“火”表示神性之爱方面的主，“光”表示神性智慧方面的主。
98. It is because of this correspondence that in the Word the Lord is called not only the sun but also fire and light. "The sun" refers to him as divine love and wisdom together; "the fire" refers to him as divine love, and "the light" refers to him as divine wisdom.
98. It is because of this correspondence that the Lord is called in the Word not only the sun, but also fire and light. And the sun then means the Lord in respect to His Divine love and wisdom together; fire, the Lord in respect to His Divine love; and light, the Lord in respect to His Divine wisdom.
98. It is from that correspondence that in the Word the Lord is not only called a "Sun," but also "Fire" and "Light." And by "Sun" is understood Himself as to Divine Love and Wisdom together, by "Fire," Himself as to Divine Love, and by "Light" Himself as to Divine Wisdom.
98. It is from this correspondence that in the Lord the Lord is called not only a "sun" but also "fire" and "light." And by the "sun" is meant Himself as to Divine Love and Divine Wisdom together; by "fire" Himself in respect to Divine Love, and by "light" Himself in respect to Divine Wisdom.
98. Ex illa correspondentia est, quod Dominus in Verbo non modo dicatur Sol, sed etiam Ignis et Lux; et per Solem intelligitur Ipse quoad Divinum Amorem et Divinam Sapientiam simul; per Ignem Ipse quoad Divinum Amorem, et per Lucem Ipse quoad Divinam Sapientiam.