54# “当主日”表示当时的神性流注。这从“主日”的含义清楚可知，“主日”是指当主教导人时，因而是指当祂正在流入，或说通过流注进入时。主日就是安息日；在古代教会，也就是代表性教会，安息日是敬拜的最神圣事物，因为安息日表示主里面神性与人身或人性的合一，因而也表示祂的神性人身与天堂的结合(参看《属天的奥秘》，8494–8495, 10356, 10360, 10370,10374, 10668节)。但主将祂的神性与祂的人身或人性合一后，这种神圣的代表就停止了，安息日就变成了教导的一日(参看《属天的奥秘》10360节)。因此，启示在主日向约翰作出；此处的启示是指关于教会状态的教导。
54. On the Lord's day. That this signifies, Divine influx at the time, is evident from the signification of the Lord's day, as being when the Lord instructs man, thus when He enters by influx. The Lord's day is the day of the sabbath, and the sabbath in the Ancient Churches, which were representative churches, was the most holy thing of worship, because it signified the union of the Divine and Human in the Lord, and hence also the conjunction of His Divine Human with heaven (as may be seen, Arcana Coelestia 8494, 8495, 10356, 10360, 10370, 10374, 10668). But after the Lord united His Divine with His Human, then that holy representative ceased, and that day became a day of instruction (Arcana Coelestia 10360). For this reason revelation was made to John on the Lord's day; revelation, in this case, is instruction concerning the state of the church.
54. On the Lord's day, signifies Divine influx then. This is evident from the signification of "the Lord's day," as being then the Lord is instructing man, thus when He is flowing in. The Lord's day is the day of the Sabbath, and the Sabbath in the ancient churches, which were representative churches, was the most holy thing of worship, because it signified the union of the Divine and the Human in the Lord, and thence also the conjunction of His Divine Human with heaven (See Arcana Coelestia 8494-8495, 10356, 10360, 10370, 10374, 10668). But when the Lord had united His Divine with His Human that holy representative ceased, and that day became a day of instruction (n. 10360). For this reason revelation was made to John on the Lord's day. Revelation here is instruction concerning the state of the church.
54. "In Dominica die." - Quod significet Divinum tunc influxum, constat ex significatione "diei Dominicae", quod sit cum Dominus instruit hominem, ita cum influit. Dies Dominica est dies Sabbati; et Sabbatum ill ecclesiis antiquis, quae fuerunt ecclesiae repraesentativae, erat sanctissimum cultus, ex causa quia significabat unionem Divini et Humani in Domino, et inde quoque conjunctionem Divini Humani Ipsius cum caelo (vidaatur n. 8494, 8495, 10356, 10360, 10370, 10374, 10668) sed postquam Dominus univit suum Divinum cum suo Humano, tunc sanctum illud repraesentativum cessavit, ac dies ille factus est dies instructionis (n. AC 10360). Inde est quod revelatio facta sit Johanni die Dominica. Revelatio ibi est instructio de statu ecclesiae.