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属天的奥秘 第3556节

(一滴水译,2018-2022)

  3556.“他说,因为耶和华你的神使它得遇我面”表天意。这也是显而易见的,无需解释。此处提及的天意是指,在重生期间,良善及其衍生的真理在人里面被重新排列成适当次序。也就是说,它们被重新排序,以便它们表面上显现,或显现在表面,仿佛它们是纯正良善及其衍生的纯正真理。而实际上,它们并不是,而是如前所述,是家生的良善及其衍生的真理,唯独服务于人的重生,因而服务于引入性质较为粗糙的良善与真理,因为这类事物有助于他的重生。


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Potts(1905-1910) 3556

3556. And he said, Because Jehovah thy God made it come to meet my face. That this signifies providence, is also evident without explication. The providence here treated of is that during regeneration good and the derivative truth are thus disposed in order with man, that is, that they appear outwardly, or are there presented, with a face like that of genuine good and its derivative genuine truths; when nevertheless they are not such, but as before said are domestic good and the derivative truths that are of service merely for the regenerating of man, thus for introducing goods and truths of a grosser nature, because such are conducive to the end.

Elliott(1983-1999) 3556

3556. 'And he said, Because Jehovah your God caused it to come before my face' means provision. This too becomes clear without explanation. The provision referred to here is that in which good and truths from that good are re-arranged into proper order in a person while he is being regenerated. That is to say, they are re-ordered so that they appear outwardly, or manifest themselves on the surface, as though they were genuine good and genuine truths from that good. In actual fact they are not such but, as stated above, are homeborn good and truths from this good, which serve solely to aid a person's regeneration, and so to bring in goods and truths of a grosser nature because such are conducive to his regeneration.

Latin(1748-1756) 3556

3556. `Et dixit, Quia obvenire fecit Jehovah Deus tuus ad faciem meam': quod significet providentiam, constare potest etiam absque explicatione: providentia de qua hic, est quod bonum et inde vera ita {1}ordine disponantur apud hominem dum regeneratur, nempe appareant extra, aut ibi sistantur in tali facie, sicut bonum genuinum et inde vera genuina forent, cum tamen non talia sunt, sed bonum domesticum, ut supra dictum, et vera inde, inservientia {2}solum pro regenerando homine, ita pro {3}introducendis bonis et veris crassioris naturae, quia talia conducunt. @1 i ex$ @2 i tunc$ @3 intromittendis$


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