2740# 真正的契合之爱只能存在于一对已婚夫妇之间，即一夫一妻的婚姻关系中。这种爱绝不可能在一个人同时与多人结婚的情况下存在。原因在于，真正的夫妻之爱是相互的、互惠的，一方的生命与另一方的生命紧密相连，以至于他们可以说是成为了一体。这种深度的结合只可能在两个人之间实现，而无法在多人之间达成。多重关系只会分散和削弱这种爱。
在上古教会成员中，那些具有属天特质的人对良善与真理的直接领受能力如同天使一般。他们只有一位妻子。这些人常说，与一位妻子的婚姻使他们享受到各种形式的天堂喜悦和幸福。甚至仅仅提到与多人结婚的想法就会让他们感到恐惧。这是因为一夫一妻的婚姻，正如前面所说，是从良善与真理的结合，也就是天堂的婚姻中衍生出来的。这种婚姻的本质可以从主耶《马太福音》中的话语中清楚地看出：
耶稣回答说：“那起初造人的，是造男造女， 并且说：‘因此，人要离开父母，与妻子连合，二人成为一体。’这经你们没有念过吗？ 既然如此，夫妻不再是两个人，乃是一体的了。所以， 神配合的，人不可分开。” 法利赛人说：“这样，摩西为什么吩咐给妻子休书，就可以休她呢？” 耶稣说：“摩西因为你们的心硬，所以许你们休妻，但起初并不是这样。 我告诉你们，凡休妻另娶的，若不是为淫乱的缘故，就是犯奸淫了…… 因为有生来是阉人，也有被人阉的，并有为天国的缘故自阉的。这话谁能领受就可以领受。”（马太福音19:3-12）
2740、真正的婚姻之爱只有在两个配偶之间，也就是一夫一妻的婚姻中才有可能。当一个人同时与多人结婚时，这爱是绝无可能的，因为婚姻之爱是相互和互惠的，一方的生命就住在另一方的生命里面，反之亦然，所以他们类似一个人。这样一种合一只有在两个人之间才有可能，在多人之间是不可能的；多人会撒裂这爱。上古教会成员是属天的，像天使那样感知良善和真理，每个男人都只有一位妻子。他们说，与一位妻子在一起，他们就感受到天上的快乐和幸福；仅仅提到娶多个妻子，就让他们不寒而栗，因为如前所述（2728-2729，2731节），一夫一妻的婚姻是从具有这种性质的良善与真理的婚姻，或天上的婚姻那里降下来的，这从主在马太福音中的话很清楚地看出来：
耶稣说，你们没有读过吗？那起初造他们的，是造男造女，并且说，因此，人要离开父母，与妻子连合，二人成为一体。既然如此，他们不再是两个人，乃是一体的了。所以，神所结合的，人不可分开。摩西因为你们的心硬，所以许你们休妻，但起初并不是这样。这话不是人人都能领受的，惟独赐给谁，谁才能领受。（马太福音19:3-12）
Potts(1905-1910) 2740
2740. Genuine conjugial love is not possible except between two consorts, that is, in the marriage of one man with one wife, and by no means with more than one at the same time; for the reason that conjugial love is mutual and reciprocal, and is the alternate life of the one in the other, so that they are as it were a one. Such a union is possible between two, but not among more: more tear that love asunder. The men of the Most Ancient Church, who were celestial and in the perception of good and truth, like the angels, had but one wife. They said that with one wife they perceived heavenly delights and happiness, and that when marriage with more was merely mentioned, they were filled with horror; for as before said the marriage of one husband and one wife comes down from the marriage of good and truth, or from the heavenly marriage, which is of this nature, as is very evident from the Lord's words in Matthew:
Jesus said, Have ye not read that He who made them from the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife, and they twain shall be one flesh? Wherefore they are no more twain, but one flesh; what therefore God hath joined together, let not man put asunder. Moses, for the hardness of your heart, permitted you to put away your wives; but from the beginning it was not so. All cannot receive this word, save they to whom it is given (Matt. 19:3-12).
Elliott(1983-1999) 2740
2740. Genuine conjugial love is not possible except between two married to each other, that is, within the marriage of one man and one wife. It is not by any means possible when one is married simultaneously to many, for the reason that conjugial love is mutual and reciprocal, and the life of one partner is bound up in that of the other, and vice versa, so that they are so to speak one. Such a union is possible between two, but not between many; many split that love apart. Members of the Most Ancient Church, who were celestial and with whom the perception of good and truth existed as with angels, had only one wife. They used to say that with one wife they enjoyed every form of heavenly delight and happiness, and that the mere mention of being married to many horrified them; for the marriage of one husband and one wife is descended, as has been stated, from the marriage of good and truth, or the heavenly marriage, which is of such a nature, as may become quite clear from the Lord's words in Matthew,
Jesus said, Have you not read that He who made them from the beginning made them male and female, and said, For this reason a man (homo) will leave father and mother and will cling to his wife; and the two will become one flesh? Therefore they are no longer two, but one flesh. What therefore God has joined together let not man (homo) separate. For the hardness of your heart Moses allowed you to divorce your wives, but from the beginning it was not so. Not everyone receives this teaching, but those to whom it has been given. Matt 19: 3-12.
Latin(1748-1756) 2740
2740. Genuinus amor conjugialis non dabilis est quam inter binos conjuges, hoc est, in conjugio unius viri et unius uxoris, nusquam inter plures simul, ex causa quia amor conjugialis est mutuus et reciprocus, ac vita unius in alterius vicissim, sic ut quasi unum sint; talis unio datur inter binos, non autem inter plures, plures amorem illum discindunt. Antiquissimae Ecclesiae homines, qui fuerant caelestes ac in perceptione boni et veri sicut angeli, solum unam uxorem habuerunt; dicebant quod cum una uxore caelestes delicias et felicitates perceperint, et cum modo nominaretur conjugium plurium, quod horruerint: conjugium enim unius mariti et unius uxoris descendit, ut dictum {1}, a conjugio boni et veri, seu a conjugio caelesti, quod est tale, ut manifeste constare potest a Domini verbis apud Matthaeum, Jesus dixit, Annon legistis, quod is qui fecit ab initio, masculum et feminam fecit eos? et dixit, Propterea relinquet homo patrem et matrem, et adhaerebit uxori suae, et erunt duo in carnem unam; quare non amplius sunt duo, sed (t)caro una; quod ergo Deus copulavit, homo ne separet:... Moses ob duritiem cordis vestri permisit dimittere uxores vestras; ab initio autem non fuit ita {2}:... non omnes capiunt verbum hoc, sed ii quibus datum est, xix 3-12. @1 i supra.$ @2 sic.$