1986# 耶和华向主在他人性中的显现（1节）。预言结合（2-3节），即神性与人性、人性与神性的结合（4-5节）。所有的善和真都来自主（6节）。因此，通过他，神性与人类的连接将会被实现（7节）。他的天堂将属于那些对他有信仰的人（8-9节）。但人必须先除去自我之爱和肮脏欲望，从而得到洁净，这是通过割礼来代表和象征（10-11节）。这样，无论是对教会内的人还是教会外的人，与神性的连接都将能被实现（12节）。洁净必须先行，否则不会有连接而只有咒诅；连接不可能存在于不洁净的人之中（13-14节）。预言人性本质与神性本质的结合，即真与善的结合（15-17节）。然后是与那些处于信仰之真中的人的连接，无论是与那些来自属天教会的人，还是与那些来自属灵教会的人（18-19节）。并且这些人也将被信仰之善所浸润（20节）。结论是，这一切通过人性本质与神性本质在主内的结合得以实现（21节）。预言的结束（22节）。就这样发生了，也确实已经做到了（23-27节）。
1986、耶和华向在其人身中的主显现（1节）。预言合一（2-3节）；即神性与人身或人性，并人身或人性与神性的合一（4-5节）。一切良善和真理皆来自祂（6节）。因此，神性与人类的结合将通过祂实现（7节）。天国将是祂的，祂要将天国赐给那些信祂的人（8-9节）。但人必须先除去他自己的爱及其肮脏的欲望，从而得到洁净。这就是割礼所代表和表示的（10-11节）。这既会带来与教会之内的人的结合，也会带来与教会之外的人的结合（12节）。
洁净必须先到来；否则就不会有结合，只有定罪或诅咒；然而，这种结合只能在人的不洁中形成（13-14节）。预言人身或人性本质与神性本质，也就是真理与良善的合一（15-17节）。还提到与那些处于信之真理的人的结合；也就是说，祂将像与属于属天教会的人那样与属于属灵教会的人结合（18-19节）。后者也将被赋予信之良善（20节）。综上所述：这些事必须通过主里面人身或人性本质与神性本质的合一实现（21节）。预言的目的（22节）。这就是事情将如何发生，以及如何发生了（23-27节）。
Potts(1905-1910) 1986
1986. Jehovah was manifested to the Lord in His Human (verse 1). Foretelling the union (verses 2, 3); namely, of the Divine with the Human, and of the Human with the Divine (verses 4, 5). And that all good and truth is from Him (verse 6). The conjunction of the Divine with the human race would thus be effected through Him (verse 7). And the heavenly kingdom would be His, which He would give to those who should have faith in Him (verses 8, 9). But man must first remove his loves and their foul cupidities, and so be purified; this is what was represented and is signified by circumcision (verses 10, 11). Thus conjunction would be effected, both with those who are within the church, and with those who are without it (verse 12). [2] Purification must by all means precede; otherwise there is no conjunction, but condemnation; and yet after all the conjunction cannot take place except in man's impurity (verses 13, 14). The union of the Human Essence with the Divine Essence, or of truth with good, is foretold (verses 15-17). Also conjunction with those who are in the truths of faith, namely, as with those who are of the celestial church, so with those who are of the spiritual church (verses 18, 19). And that the latter also would be imbued with the goods of faith (verse 20). In conclusion, these things will be effected through the union in the Lord of the Human Essence with the Divine Essence (verse 21). The end of the prediction (verse 22). It was so to be done, and it was so done (verses 23-27).
Elliott(1983-1999) 1986
1986. Jehovah was manifested to the Lord in His Human, verse 1. The union is foretold, verses 2, 3, namely of the Divine with the Human, and of the Human with the Divine, verses 4, 5. From Him comes everything good and true, verse 6. So the conjunction of the Divine with the human race was to be effected through Him, verse 7. The heavenly kingdom was to be His, which He would give to those who have faith in Him, verses 8, 9. But man must first of all remove [his own] lovesa and their foul desires, and so be purified. This is what was represented by and what is meant by circumcision, verses 10, 11. Thus conjunction would be effected, both with those inside the Church and with those outside it, verse 12. Purification must definitely come first, otherwise there is no conjunction, only condemnation; and yet conjunction cannot come about except in man's impurity, verses 13, 14. The union of the Human Essence with the Divine Essence, that is, of truth with good, is foretold, verses 15-17. Also the conjunction with those people who are governed by the truths of faith is referred to; that is to say, as it existed with those who belonged to the celestial Church, so it would exist with those who belonged to the spiritual Church, verses 18, 19. The latter as well were to be endowed with goods of faith, verse 20. A concluding statement that these things would be achieved through the union of the Human Essence with the Divine Essence in the Lord, verse 21. The end of what is foretold, verse 22. This was the way it would take place and did take place, verses 23-27.
Latin(1748-1756) 1986
1986. Quod Jehovah manifestatus Domino in Humano Ipsius, vers. 1. Praedicens unionem, vers. 2, 3, nempe Divini cum Humano, et Humani cum Divino, vers. 4, 5. Et quod ab Ipso omne bonum et verum, vers. 6. (t)Quod ita conjunctio fieret Divini cum humano genere per ipsum, vers. 7. Et quod regnum caeleste Ipsius foret, quod daturus illis qui fidem in Ipsum haberent, vers. 8, 9. Sed quod homo prius removebit amores et eorum {1} foedas cupiditates, ac ita purificabitur, hoc est quod repraesentatum est {2} et significatur per circumcisionem, vers. 10, 11. Ita conjunctio fieret, tam cum illis qui intra Ecclesiam quam cum illis qui extra, vers. 12. Quod omnino purificatio praecedet, aliter nulla conjunctio sed damnatio; et quod conjunctio usque non existere possit nisi in impuro hominis, vers. 13, 14. Praedicitur Humanae Essentiae unio cum Divina seu veri cum bono, vers. 15-17. Tum conjunctio cum illis qui in veris fidei, nempe sicut cum illis qui ab Ecclesia caelesti, ita cum illis qui ab Ecclesia spirituali, vers. 18, 19. Et quod hi quoque imbuerentur bonis fidei, vers. 20. Conclusio, quod haec per unionem Essentiae Humanae cum Divina in Domino, vers. 21. Finis praedictionis, vers. 22. Quod ita fieret et ita factum sit, vers. 23-27. @1 spurcos: et ejus.$ @2 repraesentatur.$