三、上帝的全能依神性秩序遍行万有
56# 上帝的全能运行于宇宙之中，也运行于宇宙所有事物及其每一细节之中，并全然依照祂自身秩序的法则推展运作。
上帝为全然全能，因万物之行动能力皆取自祂，唯独祂凭自身自有作为之权能。祂的权能与祂的意愿浑然为一；又因祂唯意愿良善，故祂仅能施行美善之事。灵性世界之中，无一人能违逆自身意愿行事，此理源自神性本体：上帝的权能与意愿本无分别。
上帝即是良善本身，是以祂施行良善之时，恒居于自身之内，无从离弃己性。由是可知，祂的全能仅在良善延展的范畴内运作，此范畴无限无垠：自最内在之本源充盈宇宙万有及一切细微分殊，自内治理外在受造物；受造物契合神性秩序的程度越深，神性治理的作用便越完全。即便受造物背离秩序，祂依旧持守扶持，竭尽引领之功，使之回归契合普遍秩序的正轨；上帝以全能临在于此普遍秩序之内，并依此施行一切作为。
倘若引领终不能成就，此类存在便被排拒于神性本体之外；纵然如此，祂依旧自至深处维系其存有。由此可确证：神性全能绝不会自本体向外触碰邪恶，亦不会主动驱动邪恶；邪恶乃是受造物自行转离上帝所致，故全然与祂隔绝，终被归入地狱。地狱与上帝同在的天堂之间，隔有不可逾越的深渊。
由此足见诸多观念何其虚妄：有人臆想、深信乃至教导，称上帝能定人罪、咒诅世人、将人掷入地狱、预定灵魂永死、施行报复、生发忿怒、施加刑罚。实则祂连转离人、以严厉之面相向人都不可能，此类行径全然悖逆祂的本质，悖逆神性本质，便是悖逆祂自身。
56# （3）在宇宙及其一切部分，或每一个和一切事物中的神的全能按照祂秩序的律法行进和运作。神是全能，因为祂从自己那里拥有一切能力；而其他所有人都只从祂那里拥有能力。祂的能力和意愿为一；祂只意愿良善，所以只能行善。在灵界，没有人能做违背他意愿的任何事；这是源于神，因为祂的能力和意愿为一。此外，神是良善本身，因此祂在行善时就在自己里面，走出或出离祂自己是不可能的。由此明显可知，祂的全能必须在良善延伸的气场里面行进和运作；这个气场是无限的。因为从至内层发出的这个气场充满宇宙和其中的一切，或其中的每一个和一切事物，并从至内层掌管在外面的事物，只要这些事物按照它们自己秩序的律法与它结合。如果它们不与这个气场结合，该气场仍会维持它们，并竭尽全力把它们带入与普遍秩序和谐一致的秩序中，在这个普遍秩序中，神自己就在祂的全能中，祂也照着这个秩序行事。如果这一点没有实现，那么它们就会从祂那里被赶出去；即便如此，这个气场仍从至内层来维持它们。由此清楚可知，神性全能绝不能从它自己那里走出去触及任何邪恶，也绝不能从它自己那里助长任何邪恶；因为邪恶会转身离开，因此，邪恶与祂完全分离，并被扔进地狱，而在地狱与祂所在的天堂之间有一道巨大的鸿沟。从这几点考虑可以看出，那些认为神可以定任何人的罪，诅咒任何人，并把任何人扔进地狱，祂可以预定任何人的灵魂永远死亡，为伤害报仇，发怒和惩罚的人多么愚蠢，那些如此相信的人更是愚蠢，那些如此教导的人尤其愚蠢。事实上，祂甚至不能转身离开人，也不能严厉地或皱着眉头看着他。这些和类似的事违反祂的本质，而违反祂本质的东西就是违反祂自己。
56. 3. In the universe and everything in it, God's omnipotence follows and works through the laws of its design. God is omnipotent, because he has all power from himself. All others have power from him. God's power and his will are one. Because he wills nothing but what is good, he cannot do anything but what is good. In the spiritual world no one can do anything against his or her will - a condition there that comes from God, from the fact that his power and his will are one. God is in fact goodness itself. When he does something good, he is in himself. He cannot walk away from himself.
Clearly then, his omnipotence fills, and works within, the sphere of the extension of goodness, a sphere that is infinite. At a deep level, this sphere pervades the universe and everything in it. At a deep level, this sphere also governs things outside of itself to the extent that they become part of it through their own design. If things do not become part of that sphere, it still sustains them. It tries in every way to bring them back to a design in harmony with the universal design that God inhabits with his omnipotence and follows in his actions. If things against the design are not brought back into the design, they are cast out of God; but there he still sustains them from deep within.
From all this you can see that divine omnipotence cannot move outside itself into contact with any evil, nor can it move evil away from itself. Evil turns itself away, which is how it ends up being completely separated from God and thrown into hell. Between heaven, where God is, and hell, there is a huge chasm.
From these few points you can see how insane people are who think that God can condemn anyone, curse anyone, throw anyone into hell, predestine anyone's soul to eternal death, avenge wrongs, or rage against or punish anyone. People are even more insane if they actually believe this, let alone teach it. In reality, God cannot turn away from us or even look at us with a frown. To do any such thing would be against his essence, and what is against his essence is against himself.
56. (iii) GOD'S OMNIPOTENCE PROCEEDS AND WORKS IN THE UNIVERSE AND ALL ITS PARTS IN ACCORDANCE WITH THE LAWS OF HIS ORDER.
God is omnipotent, because He can do everything of Himself, and all others derive their power to act from Him. Being able and willing are for Him one, and since He does not will anything but good, He cannot therefore do anything but good. In the spiritual world no one can act contrary to his own will; this restriction is due to God, for in Him the ability to act and the will to do so are one. Moreover, God is Good itself, so that when He does good He acts within Himself, and He cannot step out of Himself. From this it is plain that His omnipotence progresses and works within the sphere of action of good, and this is infinite. For this sphere proceeding from the inmost pervades the universe and everything it contains, and from the inmost it controls what is outside itself, in so far as this is linked to it by its inherent order. Even if not so linked, it none the less sustains it, and assists every effort made to bring it back into a state consonant with universal order, in which God Himself resides with His omnipotence, and in accordance with which He acts. Failing this, it is cast outside Him, yet none the less even there He sustains it from the inmost.
[2] From these facts it can be established that the Divine omnipotence can in no wise depart from itself so as to make contact with any evil, nor promote it from itself, for evil turns itself away. This is how it comes about that evil is totally separated from God and cast into hell; and between hell and heaven, where He is, yawns a gaping chasm. These few considerations can reveal the madness of those who think, even more believe, more still teach, that God can damn anyone, curse him, cast him into hell, predestine his soul to eternal death, avenge injuries, be angry or punish anyone. He is not even able to turn His face away from a person and frown upon him. These and any actions of this kind would be contrary to His essence, and what is contrary to that is contrary to Himself.
56. (3) God's Omnipotence in the universe, with each and all things of it, proceeds and operates in accordance with the laws of His order. God is omnipotent because He has from Himself all power; while all others have power only from Him. His power and His will are one; and as He wills only what is good He can do nothing but what is good. In the spiritual world no one is able to do anything contrary to his will; and this is derived from God, because His power and will are one. Moreover, God is good itself, therefore in His doing good He is in Himself, and to go out of Himself is impossible. Evidently, then, God's omnipotence must go forth and operate within the sphere of extension of the good; and this sphere is infinite. For this sphere, [going forth] from the inmost, fills the universe and each and all things in it; and from the inmost rules the things which are without so far as they conjoin themselves with it in accordance with the laws of their own order; and if they do not conjoin themselves with it, it still sustains them, and by every endeavor labors to restore them to an order that is harmonious with the universal order, in which God Himself is in His omnipotence, and in accordance with which He acts. And when this is not accomplished they are cast out from Him; but even then He none the less sustains them from the inmost. From this it is clear that the Divine omnipotence cannot by any means go forth from itself to a contact with any thing evil, or from itself promote any thing evil; for evil turns itself away, and in consequence evil is wholly separated from Him and is cast into hell, between which and heaven, where He is, there is a great gulf. From these few statements it can be seen how deluded those are who think, and still more those who believe, and still more those who teach, that God can damn anyone, curse anyone, send anyone to hell, predestine any soul to eternal death, avenge wrongs, be angry, or punish. He cannot even turn Himself away from man, nor look upon him with a stern countenance. These and like things are contrary to His essence; and what is contrary to His essence is contrary to His very Self.
56. (3) THE OMNIPOTENCE OF GOD, IN THE UNIVERSE AND IN ALL ITS PARTS, PROCEEDS AND OPERATES ACCORDING TO THE LAWS OF HIS ORDER.
God is omnipotent because He is able to do all things from Himself, and the power of all others is derived from Him. His power and will are one; and since He wills nothing but good, therefore He can do nothing but good. In the spiritual world no one can do anything contrary to his own will, and this they derive from God, whose power and will are one. God also is good itself, so that while He does good, He is in Himself, and to go out of Himself is impossible. It is therefore clear that His omnipotence proceeds and operates within the sphere of the extension of good, which is infinite; for this sphere from its inmost fills the universe and everything in it, and from its inmost rules over the things that are without in so far as they unite according to their order. If they do not enter into this conjunction, this sphere still sustains them, and strives with all its endeavor to bring them into the order that harmonizes with the universal order in which God Himself is in His omnipotence, and according to which He acts. If this is unavailing, they are cast out from Him, yet nevertheless this sphere, from its inmost, continues to sustain them. It may be evident from this that the Divine omnipotence can in no wise go out from itself to make contact with any evil, nor can it promote evil from itself. For evil turns itself away, and thus it happens that evil is completely separated from God and cast into hell, between which and heaven, where He is, there is a great gulf. From these few considerations it may be seen how foolish those are who think, and more so who believe, and still more so who teach that God can condemn, curse, and cast any one into hell; that He can predestine the soul of any to eternal death, avenge injuries, be angry, and punish. The fact is that He cannot turn Himself away from any man, nor look upon him with a stern countenance. Such things as these are contrary to His Essence, and what is contrary to this is contrary to Himself.
56. III. QUOD DEI OMNIPOTENTIA TAM IN UNIVERSO, QUAM IN OMNIBUS ET SINGULIS EJUS SECUNDUM LEGES SUI ORDINIS PROCEDAT ET OPERETUR. Deus est Omnipotens, quia omnia potest ex Se, et omnes alii ex Ipso; Ipsius Posse et Velle unum sunt, et quia non Vult nisi quam Bonum, ideo non potest facere nisi quam Bonum; in Mundo spirituali nemo potest aliquid facere contra suam voluntatem; hoc trahunt ibi ex Deo, quod Ipsius posse et velle unum sint: est etiam Deus ipsum Bonum, quare dum Bonum facit, in Se est, et egredi ex Se non potest; inde patet, quod Omnipotentia Ipsius progrediatur et operetur intra Sphaeram extensionis Boni, quae infinita est; haec enim sphaera ab intimo implet Universum, et omnia et singula ibi, et ab intimo regit illa quae extra sunt, quantum haec secundum suos ordines se conjungunt, et si non se conjungunt, usque sustinet illa, et omni conatu allaborat illa in ordinem concordem universali, in quo Ipse Deus in Omnipotentia sua est, et secundum quem agit, reducere, et si hoc non fit, rejiciuntur extra Ipsum, ubi nihilominus sustinet illa ab intimo.
[2] Ex his constare potest, quod Omnipotentia Divina nequaquam possit a Se exire ad contactum alicujus mali, nec id promovere a Se, malum enim avertit se, inde fit quod malum sit prorsus separatum ab Ipso, et conjectum in Infernum, inter quod et Coelum, ubi Ipse est, ingens hiatus est. Ex his paucis videri potest, quantum delirant illi, qui cogitant, et plus qui credunt, et adhuc plus qui docent, quod Deus possit aliquem damnare, alicui 1 maledicere, aliquem in Infernum conjicere, alicujus animam praedestinare ad mortem aeternam, injurias ulcisci, irasci, punire; imo nec potest avertere se ab homine, et illum dura fronte aspicere; haec et similia sunt contra Essentiam Ipsius, et contra hanc est contra Se Ipsum.
Footnotes:
1. Prima editio: alieui.