295# 此诫命的天义乃是：主雅威是无限、广大与永恒；祂全能、全知与全在；祂是首先的与末后的，是起始与终结，是昔在、今在、以后永在者；祂是爱本身与智慧本身，或曰良善本身与真理本身，因而是生命本身；如此，祂乃独一者，万有皆由祂而出。
295# 这条诫命的属天意义是，主耶和华是无限、无穷和永恒的；祂是全能、全知和全在；祂是首先的和末后的，是始和终，是昔在、今在和永在的；祂是爱本身和智慧本身，或良善本身和真理本身，因而是生命本身；因此，祂是独一无二的存在，一切事物都来自祂。
295. The heavenly meaning of this commandment is that the Lord Jehovah is infinite, immeasurable, and eternal; and omnipotent, omniscient, and omnipresent. He is the First and the Last; the Beginning and the End; the One who was, is, and will be. He is love itself and wisdom itself, or goodness itself and truth itself. Therefore he is life itself. He is the sole being; all things come from him.
295. The celestial sense of this commandment is that the Lord Jehovah is infinite, measureless and eternal; He is omnipotent, omniscient and omnipresent. He is the first and the last, the beginning and the end, who was and who is and who shall be. He is love itself and wisdom itself, or good itself and truth itself, and consequently life itself, Thus He is the sole source of everything.
295. The celestial sense of this commandment is, that Jehovah the Lord is infinite, illimitable, and eternal; that He is omnipotent, omniscient, and omnipresent; that He is the First and the Last, the Beginning and the End, who was, is, and is to be; that He is love itself and wisdom itself, or good itself, and truth itself, consequently life itself; and thus the one only Being from whom all things are.
295. The celestial sense of this commandment is that Jehovah the Lord is infinite, measureless, and eternal; that He is omnipotent, omniscient, and omnipresent; that He is the First and the Last, the Beginning and the End, who was, is, and will be; that He is Love itself and Wisdom itself, or Good itself and Truth itself, and consequently Life itself; and thus the one only Being from whom are all things.
295. SENSUS COELESTIS HUJUS PRAECEPTI EST; quod Jehovah Dominus sit Infinitus, Immensus et Aeternus; quod sit Omnipotens, Omniscius et Omnipraesens; quod sit Primus et Ultimus, Principium et Finis, Qui Fuit, Est, et Erit; quod sit ipse Amor et ipsa Sapientia, seu ipsum Bonum et ipsum Verum, proinde ipsa Vita; ita Unicus ex Quo omnia.