第二节 十诫三义所含之万有
287# 十诫在字义中含有教义与生活的一般诫命；而在灵义与天义[ “天义”，即“属天义”，对应拉丁文 Sensus Caelestis。此处为与“字义”（Sensus Litterae）、“灵义”（Sensus Spiritualis）相并列，故采二字译名“天义”，以保持术语结构之整饬。瑞登堡神学中，“天义”高于“灵义”，属于属天层级之意义 ]中，则普遍地含有一切。
众所周知，十诫在圣言中卓然被称为律法，因为它含有凡属教义与生活的一切；盖其不仅含有凡关乎上帝者，亦含有凡关乎人者。因此，此律法被刻于两版之上，一版论上帝，另一版论人。又众所周知，教义与生活的一切，皆归于爱上帝与爱邻舍；此二爱之一切，皆含于十诫之中。全部圣言所教无非此事，可由主以下之言明见：“耶稣说：你要尽心、尽性、尽意爱主你的上帝；……又要爱邻舍如同自己；律法和先知都系于这两条诫命。”（太22:35—37，40）“律法和先知”表示全部圣言。
又有话说：“有一个律法师试探耶稣，说：夫子，我该作什么才可以承受永生？耶稣对他说：律法上写的是什么？你怎样念呢？他回答说：你要尽心、尽性、尽力、尽意爱主你的上帝，又要爱邻舍如同自己。耶稣说：你这样行，就必得生命。”（路10:25—28）
今既然爱上帝与爱邻舍为圣言之一切，而十诫在第一版中概括含有爱上帝之一切，在第二版中概括含有爱邻舍之一切，则由此可知，十诫含有凡属教义与生活的一切。由所见二版亦可明知，二者如此相联：上帝从祂之版注视人，而人从自己之版回视上帝；于是有一种相互的注视。此注视之性质乃是：就上帝一方而言，祂绝不停止注视人，并施行凡关乎人得救之事；若人接受并实行其版上所载者，则相互的结合便得成就。于是便应验主对那律法师所说的话：“你这样行，就必得生命。”
287# 众所周知，在圣言中，十诫被称为首要律法，因为它包含了教义和生活的一切；事实上，它既包含关注神的一切，也包含关注人的一切。因此，这律法被写在两块石版上，其中一块论述神，另一块论述人。众所周知，与教义和生活有关的一切都涉及对神之爱和对邻之爱；与这些爱有关的一切都包含在十诫中。整部圣言并没有教导别的东西，这一点可从主的这些话看出来：
耶稣说，你要用你的全心、全灵魂、全心智，爱主你的神，又要爱邻如己。律法和先知都系于这两条诫命。（马太福音22:37，39-40）
“律法和先知”表示整部圣言。路加福音：
有一个律法师试探耶稣说，老师，我该作什么才可以承受永生？耶稣对他说，律法上写的是什么？你怎么念的呢？他回答说，你要用你的全心、全灵魂、全力、全心智，爱主你的神，又要爱邻如己。耶稣说，你这样行，就必存活。（路加福音10:25-28）
既然对神之爱和对邻之爱是圣言的全部，十诫的第一块石版以概述的形式包含了与对神之爱有关的一切，第二块石版包含了与对邻之爱有关的一切，那么可推知，十诫包含了教义和生活的一切。当一个人考虑这两块石版时，很明显，它们是以这种方式联系在一起的：神出于祂的石版来关注人，人出于他的石版反过来关注神；因此，这种关注是相互的，也就是说，它是这样的：就神而言，祂永远不会停止关注人，也永远不会停止做凡与人的救赎有关的事；当人接受并实行写在他石版上的事时，一种相互结合就实现了；结果就是按照主向律法师承诺的话说：“你这样行，就必存活。”
287. In Their Literal Meaning, the Ten Commandments
Contain General Principles to Be Taught and Lived;
in Their Spiritual and Heavenly Meanings,
They Contain Absolutely Everything
It is generally recognized that the Ten Commandments in the Word are called the law in a supreme sense because they contain all the principles to be taught and lived. They contain not only all the principles related to God but also all the principles related to us. For this reason this law was engraved on two tablets, one of which relates to God and the other to us.
It is also generally recognized that all the principles to be taught and lived come down to loving God and loving our neighbor. The Ten Commandments contain all the teachings about these two kinds of love. The entire Word teaches nothing else, as the Lord's words make clear:
Jesus said, "You are to love the Lord your God with all your heart, with all your soul, and with all your mind; and your neighbor as yourself. The Law and the Prophets hinge on these two commandments. " (Matthew 22:37-40)
"The Law and the Prophets" means the entire Word.
Further,
A lawyer tested Jesus by saying, "Master, what should I do to inherit eternal life?" Jesus said to him, "What has been written in the law? How do you read it?" He replied, "You are to love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbor as yourself. " And Jesus said, "Do this and you will live. " (Luke 10:25-28)
Because everything in the Word is about loving God and loving our neighbor, and the first tablet of the Ten Commandments contains a summary of everything about loving God while the second tablet contains a summary of everything about loving our neighbor, it follows that the Ten Commandments contain everything to be taught and lived.
If you visualize the two tablets, it is clear how they are connected. God looks at us from his tablet and we look at God from ours. The two tablets are therefore turned toward each other. On God's side it never fails that he is looking at us and doing what has to be done for our salvation. If we accept and do the things on our tablet, a reciprocal partnership [with God] develops. What happens to us then is indicated by the Lord's words to the lawyer: "Do this and you will live. "
287. The literal sense of the Ten Commandments contains general instructions on doctrine and life; but their spiritual and celestial senses contain universal instructions.
It is well known that the Ten Commandments are called in the Word the Law par excellence, because they contain everything concerning doctrine and life, not only everything which concerns God, but also everything which concerns man. That is why the law was written on two tablets, one dealing with God, the other with man. It is also well known that the whole of doctrine and life relate to love to God and love towards the neighbour. The whole of these loves is contained in the Ten Commandments. This is the teaching of the whole Word, as is evident from these words of the Lord:
Jesus said, You are to love the Lord your God with all your heart, and with all your soul and with all your mind, and your neighbour as yourself. The law and the prophets depend upon these two commandments, Matthew 22:35-37, 40.
The law and the prophets mean the whole Word. And further:
A lawyer testing Jesus said, Master, what must I do to inherit everlasting life? And Jesus said to him, What is written in the law? What is your reading of it? And he in answer said, You are to love the Lord your God with all your heart, and with all your soul and with all your strength and with all your mind, and your neighbour as yourself. And Jesus said, Do this, and you will live, Luke 10:25-28.
[2] Now since love to God and love towards the neighbour are the whole of the Word; and since the first tablet of the Ten Commandments contains in summary form the whole of love to God, and the second tablet contains the whole of love towards the neighbour, it follows that they contain the whole of doctrine and life. A look at the two tablets makes it plain that they are so linked that God from His tablet has man in view, and man in his turn from his has God in view. Thus there is a reciprocal viewing, such that on God's part He never fails to keep man in view and perform the actions needed for his salvation; and if a person accepts and does the things laid down in his tablet, the link becomes reciprocal. Then, as the Lord's words promised to the lawyer, 'Do this, and you will live.'
287. IN THE SENSE OF THE LETTER THE DECALOGUE CONTAINS THE GENERAL PRECEPTS OF DOCTRINE AND LIFE, BUT IN THE SPIRITUAL AND CELESTIAL SENSES IT CONTAINS ALL PRECEPTS UNIVERSALLY.
It is known that in the Word the Decalogue is called by way of eminence the Law, because it contains all things of Doctrine and life; for it contains both all things that look to God, and all things that look to man. For this reason the law was written on two tables, one of which treats of God, the other of man. It is also known that all things belonging to doctrine and life have reference to love to God and love towards the neighbor; and all things pertaining to these loves are contained in the Decalogue. That in the whole Word nothing else is taught can be seen from these words of the Lord:
Jesus said, Thou shalt love the Lord thy God from all thy heart, and in all thy soul, and in all thy mind, and thy neighbor as thyself. On these two commandments hang the law and the prophets (Matthew 22:37, 39-40).
"The law and the prophets" signify the whole Word. And again:
A certain lawyer, tempting Jesus, said, Master, what shall I do to inherit eternal life? And Jesus said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind, and thy neighbor as thyself. And Jesus said, This do, and thou shalt live (Luke 10:25-28).
Since then, love to God and love towards the neighbor are the whole of the Word, and the first table of the Decalogue contains in a summary all things pertaining to love to God, and the second table all things pertaining to love to the neighbor, it follows that the Decalogue contains all things of doctrine and life. From these two tables so regarded it is plain that they are connected in such a manner that God from His table looks to man, and man from his table in turn looks to God, thus the looking is reciprocal, that is, it is such that God on His part never ceases to look to man and to make operative such things as relate to man's salvation; and when man receives and does what is written on his table, a reciprocal conjunction is effected; and then comes to pass what the Lord said to the lawyer, "This do, and thou shalt live."
287. THE DECALOGUE, IN THE SENSE OF THE LETTER, CONTAINS THE GENERAL PRECEPTS OF DOCTRINE AND LIFE; BUT IN THE SPIRITUAL AND CELESTIAL SENSES, ALL PRECEPTS UNIVERSALLY.
It is well known that in the Word the Decalogue is called pre-eminently the Law, because it contains everything that pertains to doctrine and life; and not only everything regarding God, but also everything regarding man. The Law was therefore written on two tables, one treating of God, and the other of man. It is also known that everything pertaining to doctrine and life has reference to love to God and love towards the neighbor; and everything pertaining to these loves is contained in the Decalogue. This is the teaching of the whole Word, as is evident from the following words of the Lord:
"Jesus said... Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind... and thy neighbor as thyself. On these two commandments hang all the Law and the Prophets" Matthew 22:35-40.
The Law and the Prophets signify the whole Word. And again:
A certain lawyer, tempting Jesus, said: "Master, what shall I do to inherit eternal life?" and Jesus said unto him: "What is written in the Law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself." And Jesus said: "This do, and thou shalt live" Luke 10:25-28.
Now since love to God and love towards the neighbor are the whole of the Word, and the first table of the Decalogue contains in summary form all things relating to love to God, and the second, all things relating to love towards the neighbor, it follows that the Decalogue contains everything that pertains to doctrine and life. When one considers the two tables it is evident that they are so connected that God from His table regards man, and man in his turn from his table regards God; and thus the regard is reciprocal. Moreover it is such that God, on His part, never ceases to regard man, and to do whatever may concern his salvation; and if man receives and does what is written in his table, reciprocal conjunction is effected, and the result is according to the Lord's promise in His words to the lawyer: "This do, and thou shalt live."
287. Quod Decalogus in Sensu literae contineat communia Praecepta Doctrinae et Vitae; in Sensu autem Spirituali et Coelesti Universaliter omnia.
Notum est, quod Decalogus in Verbo in eminentia dicatur Lex, quia continet omnia quae Doctrinae et Vitae sunt, nam non modo omnia quae spectant Deum, sed etiam omnia quae spectant hominem, quare Lex illa inscripta est duabus Tabulis, quarum una agit de Deo, altera de homine. Notum etiam est, quod omnia Doctrinae et Vitae se referant ad amorem in Deum, et ad amorem erga proximum, horum amorum omnia continentur in Decalogo: quod totum Verbum non aliud doceat, constat ex his Domini verbis, JESUS dixit, amabis Dominum Deum tuum ex toto corde tuo, et in tota anima tua, et in tota mente tua; et Proximum sicut teipsum; ex his duobus mandatis Lex et Prophetae pendent, Matthaeus 22:35, 36, 37-38, 1 Lex et Prophetae significant totum Verbum. Et porro, Unus Legisperitus tentans JESUM, dixit, Magister, quid faciam, ut vitam aeternam haereditem; et JESUS ad illum dixit, in Lege quid scriptum est; quomodo legis, et ille respondens dixit, amabis Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex toto robore tuo, et ex tota mente tua, et proximum sicut teipsum; et Jesus dixit, HOC FAC ET VIVES, Luca 10:25-28.
[2] Nunc quia Amor in Deum, et Amor erga proximum, sunt omnia Verbi, et Decalogus in Prima Tabula in summario continet omnia amoris in Deum, et in Secunda Tabula omnia amoris erga proximum, sequitur quod contineat omnia quae Doctrinae et Vitae sunt. Ex visis binis Tabulis patet, quod ita conjunctae sint, ut Deus ex sua Tabula spectet hominem, et quod homo ex sua spectet Deum vicissim, et sic quod sit Aspectus reciprocus, qui talis est, ut a parte Dei nusquam desit, quin spectet hominem, ac operetur talia quae salutis ejus sunt, et si homo recipit et facit illa quae in sua Tabula sunt, fiat conjunctio reciproca, et tunc fit secundum Domini verba ad Legisperitum, Hoc fac et vives.
Footnotes:
1. Sic Schmidt, sed 22:37-40 apud Novum Testamentum Graecum et Biblia Anglica. Prima editio: 22:35, 36, 37.