259# 圣言如一园圃，堪称天上的乐园；其中有各类甘美与悦乐：甘美出于果实，悦乐出于花卉。园中之央有生命树，树旁有活水泉；园圃四围则有林木。
凡由教义而在神性真理中者，乃居于园中之央，即生命树所在之处，并实际享受其中的甘美与悦乐。凡不由教义而在真理中，只由字义而在真理中者，则居于园圃四周，只见林木。至于那处于由伪谬构成的宗教教义中，并在自己里面确认其伪谬者，甚至不在树林中，而是在林外沙地之野，那里连青草也无。
此等人死后的状态亦是如此，已在《天堂与地狱》一书中说明。
259# 圣言就像一个园子，可被称为一个天堂乐园，里面有各种美味和快乐，美味在于它的果实，快乐在于它的鲜花；园子中间是生命树，附近是生命水的泉源，园子周围有森林环绕。出于教义处于神性真理的人住在生命树所在的中心，并处于那里的美味和快乐的实际享受；而不是出于教义，只是出于字义而处于真理的人住在周围的部分或郊区，只看到森林。但处于虚假宗教的教义，并确认其虚假的人甚至不在森林里，而是在森林之外的沙地平原上，那里甚至没有青草。《天堂与地狱》一书已经说明，这就是那些人死后的状态。
259. The Word is like a garden - it ought to be called a heavenly paradise. In that garden there are delicacies and pleasures of every kind. There are delicacies made with the different kinds of fruit and pleasures to be had from the flowers. In the middle of the garden there are trees of life with fountains of living water next to them. Surrounding the garden are the trees of a forest.
People who have divine truths because they have a body of teaching are in the middle of the garden where the trees of life stand. These people actively enjoy the garden's delicacies and pleasures. People who have truths from the literal meaning but no body of teaching are in the surrounding area; all they see are the things in the forest. People whose body of religious teaching is false and who have become inwardly adamant about that falsity are not even in the forest; they are outside it on sand flats where not even grass will grow. In fact, this is the actual condition in which they find themselves after death, as the work Heaven and Hell has shown.
259. The Word is like a garden, which may be called the heavenly paradise, containing dainties and delights of every kind. The dainties are composed of fruits, the delights of flowers, and in their midst are the trees of life growing hard by springs of living water; and the garden is surrounded by woodland trees. A person who through doctrine has possession of Divine truths is in the middle of this garden, where the trees of life are, and in fact he enjoys the dainties and delights. A person whose knowledge of truths is not from doctrine, but only drawn from the literal sense, is on the circumference and sees only the woodland. But one who has been taught a false religion, and has convinced himself of that falsity, is not even in the wood, but outside it in a sandy plain, where there is not even any grass. I have shown in my book HEAVEN AND HELL that such is the condition of these people after death.
259. The Word is like a garden, and may be called a heavenly paradise, in which are delicacies and delights of every kind, delicacies in its fruits and delights in its flowers; and in the middle of the garden are the trees of life, and near them fountains of living waters, with forest trees round about the garden. The man who from doctrine is in Divine truths is in the center where the trees of life are, and is in the actual enjoyment of the delicacies and delights there; while the man who is in truths not from doctrine, but only from the sense of the letter, is in the parts round about, and sees only the forest. But he who is in the doctrine of a false religion, and has confirmed in himself its falsity, is not even in the forest, but is outside of it on a sandy plain, where there is not even grass. That this is the state of such after death, has been shown in the work on Heaven and Hell.
259. The Word is like a garden, a heavenly paradise, in which are delicacies and delights of every kind, delicacies in its fruits and delights in its flowers. In the midst of it there are trees of life, and near by, fountains of living water, with forest trees round about the garden. The man who is principled in Divine truths from doctrine abides in the centre of the garden where are the trees of life, and is in the actual enjoyment of its delicacies and delights. He, however, who is principled in truths, not from doctrine but only from the sense of the Letter, lives in the outskirts of the garden, and sees only the forest; but he who is in the doctrine of a false religion, and has confirmed its falsity in his own mind, dwells not even in the forest, but in a sandy plain beyond it, where there is not even grass. That such are the respective states of those men after death is shown in the work, "Heaven and Hell."
259. Verbum est sicut Hortus, qui Paradisus Coelestis vocandus est, in quo cupediae et deliciae omnis generis sunt, cupediae ex fructibus et deliciae ex floribus, in cujus medio sunt Arbores vitae, juxta quas fontes aquae vivae: et circum Hortum sunt arbores sylvae. Homo qui ex Doctrina in Divinis veris est, in medio est, ubi sunt Arbores vitae, et actualiter cupediis et deliciis ejus fruitur; homo autem qui non ex Doctrina in veris est, sed ex solo Sensu literae, is in circuitu est, et videt modo sylvestria: at qui in Doctrina Religionis falsae est, et falsum ejus apud se confirmavit, ne quidem in Sylva est, sed extra illam in Campo arenoso, ubi nec gramen. Quod etiam talis status illorum post mortem sit, in Opere DE COELO ET INFERNO, ostensum est.