253# 因圣言每一处皆有神性良善与神性真理之婚姻，故在许多地方称“雅威与上帝”，又称“雅威与以色列的圣者”，仿佛是二者；其实为一。盖“雅威”指主就神性之爱的神性良善而言；“上帝”与“以色列的圣者”则指主就神性智慧的神性真理而言。
圣言中多处称“雅威与上帝”，又称“雅威与以色列的圣者”，然而所指乃为一者；关于这一点，可参见“主救赎者”一章的内容。
253# 由于圣言的每个细节里面的神性良善与神性真理的婚姻，许多经文既提到“耶和华”，也提到“神”，或既提到“耶和华”，也提到“以色列的圣者”，就好像他们是两个，而事实上，他们是一个：“耶和华”是指神性之爱的神性良善方面的主，而“神”和“以色列的圣者”是指神性智慧的神性真理方面的主。在圣言中，许多地方提到耶和华和神，以及耶和华和以色列的圣者，但他们是指独一无二的人，或一个人，这一点可参看关于主救赎主的教义（TCR 93节）。
253. Due to the marriage of divine goodness and divine truth in the individual details in the Word, many passages mention both "Jehovah" and "God," or both "Jehovah" and "the Holy One of Israel," as if they were two, when in fact they are one. "Jehovah" means the Lord's divine goodness that comes from divine love. "God" and "the Holy One of Israel" mean the Lord's divine truth that comes from divine wisdom. For more on the point that "Jehovah" and "God," or "Jehovah" and "the Holy One of Israel" appear in many passages in the Word together and yet they mean One Being, see Teachings on the Lord the Redeemer.
253. On account of the marriage of Divine good and Divine truth in the details of the Word, in very many passages Jehovah and God, or Jehovah and the Holy One of Israel are mentioned as if they were two, when in fact they are one. Jehovah means the Lord as regards the Divine good of Divine love, God and the Holy One of Israel mean the Lord as regards the Divine truth of Divine wisdom. For the numerous passages in the Word where Jehovah and God, or Jehovah and the Holy One of Israel, are mentioned, while still meaning one, see on the doctrine of the Lord the Redeemer [93].
253. Owing to the marriage of Divine good and Divine truth in every particular of the Word, the expression, Jehovah [and] God, Jehovah and the Holy One of Israel very frequently occur as if they were two, when yet they are one: for by "Jehovah" the Lord in respect to the Divine good of the Divine love is meant, while by "God" and the "Holy One of Israel," the Lord in respect to the Divine truth of the Divine wisdom is meant. That Jehovah and God, and also Jehovah and the Holy One of Israel, are mentioned in many places in the Word, and yet One only is meant, may be seen in the Doctrine respecting the Lord the Redeemer.
253. On account of the marriage of Divine Good and Divine Truth in every part of the Word, the expressions, "Jehovah God," and also "Jehovah and the Holy One of Israel," so frequently occur, as if they were two, when yet they are one. For Jehovah means the Lord as to the Divine Good of the Divine Love; and God, and the Holy One of Israel, mean the Lord as to the Divine Truth of the Divine Wisdom. Although Jehovah and God, and Jehovah and the Holy One of Israel, are spoken of in many passages in the Word, still one only is meant, as may be seen in the "Doctrine concerning the Lord the Redeemer."
253. Propter Conjugium Divini Boni et Divini Veri in singulis Verbi, permultis in locis dicitur Jehovah [et] 1 Deus, tum Jehovah et Sanctus Israelis, sicut forent duo, cum tamen unum sunt; per Jehovam enim intelligitur Dominus quoad Divinum Bonum Divini Amoris, et per Deum et per Sanctum Israelis intelligitur Dominus quoad Divinum Verum Divinae Sapientiae. Quod Jehovah et Deus, ac Jehovah et Sanctus Israelis 2 in permultis locis in Verbo dicantur, et tamen intelligatur Unus, in DOCTRINA DE DOMINO REDEMPTORE videatur.
Footnotes:
1. Sic De Doctrina de Scriptura Sacra 88.
2. Prima editio: Isralis.