212# 天有三重：最高天、中间天与最低天。最高天构成主的属天天国；中间天构成祂的属灵天国；最低天构成祂的属世天国。天既有三重，圣言亦有三义：属天义、属灵义与属世义。此亦与上文第210节所述相合，即：第一者在中间者之中，并借中间者在终极者之中；全然如目的在原因之中，并借原因在结果之中。由此可见圣言之性质如何：即在其字义中——此字义乃属世者——内有属灵的内义；而在此内义中，又有属天的至内义。因此，终极义，即属世之义，亦即所谓字义，乃包容内在二义者，故为其基础与支撑。
212# 天堂有三层，即：最高层天堂、中间天堂和最低层天堂。最高层天堂构成主的属天国度，中间天堂构成祂的属灵国度，最低层天堂构成祂的属世国度。正如天堂有三层，圣言也有三层含义，即属天意义，属灵意义或灵义和属世意义；这与前面（TCR 210节）所说的是一致的，即：最初在中间中，并通过中间而在最后中，正如目的在原因中，并通过原因而在结果中。这清楚表明圣言的性质，即：属世的圣言字义里面有属灵的内义，这内义里面又有属天的至内在意义。最外在或最低层的意义是属世的，被称为字义；因此，它是两种内在意义的容器，因而是它们的基础和支撑。
212. There are three heavens: the highest, the middle, and the lowest. The highest heaven constitutes the Lord's heavenly kingdom; the middle heaven, his spiritual kingdom; and the lowest heaven, his earthly kingdom. Just as there are three heavens, there are three layers of meaning in the Word: the heavenly meaning, the spiritual meaning, and the earthly meaning.
The points made above in 210 coincide with the points just made: the primary component is present in the middle component; and by means of the middle component it is also present in the outermost component. In exactly the same way, a purpose is present in the means; and through the means the purpose is present in the result.
This shows what the Word is like. Inside its literal meaning, which is earthly, there is an inner meaning that is spiritual; and inside the spiritual meaning there is an innermost meaning that is heavenly. The outermost meaning, which is earthly and is called the literal meaning, is a container for the two inner meanings. Therefore it is a foundation for them and also a structural support.
212. There are three heavens, the highest, the middle and the lowest. The highest heaven makes up the Lord's celestial kingdom, the middle heaven His spiritual kingdom, the lowest heaven His natural kingdom. Just as there are three heavens, there are three senses in the Word, a celestial, a spiritual and a natural sense. What was said above in 210 applies to these too; that is to say, the first is contained in the middle and through the middle in the last, exactly as the end is contained in the cause and through the cause in the effect. This makes plain the nature of the Word; its literal sense, which is natural, contains an interior sense which is spiritual, and this contains an inmost sense which is celestial. Thus the last sense, the natural one called the literal sense, is the container, basis and support of the two interior senses.
212. There are three heavens a highest, a middle, and a lowest. The highest heaven forms the Lord's celestial kingdom, the middle His spiritual kingdom, and the lowest heaven His natural kingdom. As there are three heavens so there are three senses of the Word, a celestial, a spiritual, and a natural; and this agrees with what has been said above (n. 210), namely, that the first is in the middle and through the middle in the last, precisely as the end is in the cause and through the cause in the effect. This makes clear the nature of the Word, namely, that in the sense of its letter, which is natural, there is an inner sense which is spiritual, and in this an inmost sense which is celestial; and thus that the outmost sense, which is natural and is called the sense of the letter, is the containant, and thus the basis and support of the two interior senses.
212. There are three heavens, the highest, the middle, and the lowest; the highest heaven constitutes the Lord's celestial kingdom, the middle heaven His spiritual kingdom, and the lowest heaven His natural kingdom. Just as there are three heavens, so also are there three senses of the Word, the celestial, the spiritual and the natural. To these senses is also applicable what was said above in210, that the first is in the middle, and by means of the middle in the last, just as the end is in the cause, and thereby in the effect. Hence the nature of the Word is clear; namely, the sense of its Letter, which is the natural sense, has an interior sense, which is the spiritual, and within this there is an inmost sense, which is the celestial; and thus the lowest sense, which is the natural, and called the sense of the Letter, is the containant of the two interior senses, and consequently their basis and support.
212. Sunt Tres Coeli, Supremum, Medium, et Infimum; Supremum Coelum facit Regnum Coeleste Domini, Medium Coelum facit Regnum Spirituale Ipsius, et Infimum coelum facit Regnum Ipsius Naturale: quemadmodum Tres Coeli sunt, ita quoque Tres Sensus Verbi sunt, Coelestis, Spiritualis, et Naturalis; cum quibus etiam coincidunt illa, quae supra 210 dicta sunt, videlicet quod Primum sit in Medio, et per Medium in Ultimo, prorsus sicut finis in causa, et per causam in effectu. Inde patet, quale est Verbum, quod nempe in Sensu literae ejus, qui est Naturalis, sit interior Sensus qui est Spiritualis, et in hoc intimus qui est Coelestis; et sic quod Ultimus Sensus, qui est Naturalis et vocatur Sensus literae, sit binorum Sensuum interiorum Continens, ita Basis et Firmamentum.