131# 此道亦可借各类譬喻详加阐明；这般设喻言说，乃是体恤心思淳朴之人，盖众人凭譬喻所见之理，往往较之藉圣言、理智层层推究辨析，更为明晰透彻。
但凡子民臣仆，若谨守君王之号令诫命，便与君王相联结；倘又为君王担受患难，二者之联结愈深；及至舍身赴战、为君王赴死，则其间联结至为牢固。朋友相交、父子相依、仆主相契，亦是同一道理：人若顺从对方心意，便与之相连；若代为抵御仇敌，联结更深；倘若挺身征战、护卫对方尊荣，则情意联结至为紧密。
又如人爱慕女子、欲娶其为新妇，若为她驳斥毁谤之人，甚而与情敌相搏以致负伤，经此种种，彼此牵绊岂不愈发深厚？这般相契联结，乃是顺应根植于万物本性之内的律则。
主曾言：“我是好牧人；好牧人为羊舍命…… 父爱我，因我将命舍去。”（约 10:11，17）
131# 这一点也可以通过对比来说明；作对比是为了心思简单的普通人，这些人通过对比，比通过基于圣言和推理的演绎分析看得更清楚。每个公民或臣民都通过服从国王的命令和禁令而与他联结，若为了国王而经受苦难，尤其如此，若为了他而死，更是如此，如人们在战争中所做的那样。同样，通过按照对方的意愿行事，朋友会和朋友联结，儿子和父亲联结，仆人和主人联结；若保护他们对抗敌人，尤其如此；若为他们的荣誉而战，更是如此。当一个追求少女的人与那些损毁她名声的人作战，与对手相争，甚至受伤时，难道他不是在与她联结吗？按照固有的自然法则，他们通过这些方式联结。主说：
我是好牧人，好牧人为羊舍命。因此，我父爱我。（约翰福音10:11- 17）
131. This point can also be illustrated by comparisons. (I make comparisons for the sake of ordinary people, who see more in a comparison than they do in a deductive analysis based on the Word and on reason.)
When any citizens or subjects obey the commands and orders of their king, they are united to him. If they endure oppressive circumstances for him, they are more deeply united to him. If they suffer death for him, as happens in battles and wars, they are still more deeply united to him.
In the same way, doing the other person's will is how a friend is united to a friend, a child to a parent, or a servant to the head of the household. If the friend, child, and servant defend their superiors against enemies they are more deeply united to them. If they fight for their superiors honor they are even more deeply united to them.
Take for example a young man and the young woman he hopes to marry. When he confronts people who are destroying her reputation, surely he becomes more united to her. What about when he is injured fighting a rival? It is a law inscribed on nature that under these circumstances the couple will become more deeply united.
The Lord says, "I am the good shepherd. The good shepherd lays down his life for the sheep. For this reason the Father loves me" (John 10:11, 17).
131. These matters too may be illustrated by comparisons for the benefit of the simple, who see better from comparisons than from analysis and deductions drawn from the Word, or on the basis of reason. Every citizen or subject becomes devoted to his king by carrying out his orders and instructions, and the more so if he suffers hardship on his behalf, more still, if he gives his life for him, as happens in war and battles. Likewise friends are drawn closer together, or a son to his father, or a servant to his master, by carrying out his wishes; and the more so, if they defend them against their enemies, more still, if they fight to defend their honour. Everyone becomes attached to the girl he seeks as a bride, if he fights a duel with those who speak ill of her, and especially if the duel with his rival reaches the point of inflicting wounds. It is a law of nature that such events bring people together. The Lord says:
I am the good shepherd. The good shepherd lays down his life for his sheep, for which reason the Father loves me, John 10:11, 17.
131. This, too, may be illustrated by comparisons; and this shall be done for the sake of the simple-minded, who see better by comparisons than by analytically formed deductions from the Word and from reason. Every citizen or subject is united to his king by obeying his commands and precepts; and more so if he endures hardships for him; and still more if he suffers death for him, as men do in war. In the same way friend is united to friend, son to father, and servant to master, by acting according to their wishes; still more by defending them against enemies; and more yet by fighting for their honor. Is not one united to the maiden whom he is wooing when he fights with those who defame her, and contends even to wounds with his rival? It is according to an inherent law of nature that they are united by such means. The Lord says:
I am the good shepherd; the good shepherd layeth down his life for the sheep. Therefore doth My Father love Me (John 10:11-17
131. These things also may be illustrated by comparisons. This is done for the sake of the simple and unlearned, for they see better in this way than by analytical and reasoned deductions drawn from the Word. Every citizen or subject is united to his king by obedience to his commands and injunctions, particularly if he undergoes hardships for his sovereign; and still more if he suffers death for him, as happens in conflicts in time of war. In like manner a friend is united to a friend, a son to a father, and a servant to a master by acting according to their wishes, and more by defending them against their enemies, and still more by fighting for their honor. He who woos a maiden will surely be united to her if he fights those who traduce her, and if he contends, even to wounds, with a rival. That they should be united by such actions is according to the law inscribed upon their nature. And the Lord says:
"I am the good shepherd: the good shepherd giveth his life for the sheep... Therefore doth my Father love me" John 10:11, 17.
131. Haec quoque illustrari possunt per comparationes, quod fit propter simplices, qui ex comparationibus melius vident, quam ex deductionibus analytice ex Verbo et simul ratione formatis: Omnis civis aut subditus unitur Regi, per quod mandata ejus et praecepta faciat, et plus si pro illo sustinet gravia, et adhuc plus si mortem pro illo subit, quod fit in pugnis et praeliis: pariter amicus unitur amico, filius patri, et famulus hero, per quod illa, quae voluntatis eorum sunt, faciant, et plus si contra inimicos illos defendunt, et adhuc plus si 1 pro illorum honore dimicant. Quis non unitur virgini, quam in sponsam ambit, qui pugnat cum illis qui diffamant illam, et qui ad vulnera cum rivali: quod per talia uniantur, est secundum legem naturae inscriptam. Dominus dicit, Ego sum Pastor bonus, Pastor bonus animam ponit pro ovibus, propter quod Pater me amat, Johannes 10:11, 17.
Footnotes:
1. adhuc plus si ubi in prima editione adhuc si plus.