119# 若非主成就救赎，天使也无法长久保有完整纯全的境界。其中缘由在于，整片天使天堂与地上教会在主面前如同一个完整的人；这人的内在由天使天堂构成，外在则由教会构成。细分而论，最高天为他的头部，第二层天与最低层天构成胸腹中段，地上教会则为他的腰与双脚；主自身，便是这整个人的灵魂与生命。
倘若主未曾施行救赎，这人便会全然损毁：地上教会一旦背离正道，腰与双脚便先遭毁坏；最低层天陷落，胸腹脏腑随之衰败；第二层天失守，胸腔便受损伤；到最后头部失去与身体的对应联结，陷入昏沉无力。
【2】此事可借数则譬喻明晰。
好比坏疽从双脚滋生，腐烂之处逐步向上蔓延，先侵染腰腹，再侵入腹腔内脏，最终逼近心脏，人便就此殒命，此乃世人皆知的道理。
亦可借膈膜之下脏腑的病症作比：腹腔脏器衰败之时，心脏悸动不安，肺部喘息艰难，到末了心肺一同停止运作。
又可从人的内在与外在层面说明：只要外在人顺服、配合内在人发挥功用，内在人便能持守健全；倘若外在人不肯顺服，反倒心生抗拒，甚而攻击内在人，内在人终会被动摇，长久之下被外在的享乐牵引偏离本状，直至认同、迎合种种外在欢愉。
再以立于山巅之人作喻：他望见脚下大地被洪水淹没，水位持续抬升；待到水漫至立身之处，其人亦会被洪流吞噬，除非有小船破浪而来，方能保全性命。同理，若有人在山上看见浓厚云雾自地面层层升腾，遮蔽原野、村落与城池；待到云雾漫至自身所在之处，眼前便一片迷蒙，连自身所处方位都无从分辨。
【3】地上教会衰亡之时，天使也会遭遇同等光景，低层诸天随之动荡离去。诸天本由来自地上的善人所组成，一旦世人心中再无良善、圣言之中的真理不存，诸天降下便会被升腾的邪恶淹没，如同沉沦冥河浊水一般受邪恶压制。但这些天使仍由主妥善收纳保存，等候最后审判之日到来，届时他们将被提升，归入全新天堂。
启示录中所记述的，正是这般灵：
“我看见在祭坛底下，有为上帝的圣言并为他们所持守的见证而被杀之人的灵魂；他们大声喊着说：圣洁真实的主啊，你不审判住在地上的人、为我们的血伸冤，要到几时呢？于是有白袍赐给他们各人；又有话对他们说，还要安息片时，直到他们的同仆和弟兄也像他们一样将要被杀，数目满足。”（启 6:9-11）
119# 除非主施行救赎，否则天使们无法继续处于完好的状态，因为在主眼里，整个天使天堂，连同地上的教会，就像一个人，天使天堂构成他的内在，教会构成他的外在；或更具体地说，最高层天堂构成他的头，第二层和最低层天堂构成他的胸和身体的中间部分，地上的教会构成他的腰和脚，而主自己则是整个人的灵魂和生命。因此，如果主没有施行救赎，那么整个人就会被摧毁；他的脚和腰因地上教会的衰落而被摧毁，腹部因最低层天堂的衰落而被摧毁，胸部因第二层天堂的衰落而被摧毁，然后头部因与身体失去对应或联系而陷入昏厥。
这一点可通过一些对比来说明。这种衰落就像脚患上坏疽，坏疽逐渐向上蔓延，先感染腰部或生殖器官，然后感染腹部内脏，最后感染心脏旁边的部位；这时，众所周知，此人就死了。它也好比腹部内脏的疾病；当这些内脏变得虚弱时，心脏就开始悸动，肺部喘不过气来，最后心肺都停止活动。这一点也可通过与内在人和外在人的对比来说明。只要外在人顺从地履行它的功能，内在人就很好；但如果外在人不顺从，而是抵触，或难以驾驭，尤其攻击内在人，那么内在人就会逐渐被削弱，最终被外在人的快乐带走，以至于支持并屈服于它。这一点可通过对比站在山顶或高地上的人进一步来说明，他看到下面的土地被洪水淹没，并且水位逐渐上涨；当洪水涨到他所站的高度时，他也会被淹没，除非有船只乘风破浪来搭救他。或这就像一个人从山上看到浓雾升起，离地面越来越高，遮蔽了田野、房屋或村庄和城镇；最后，当浓雾到达他这里时，他什么也看不见，甚至连他所站之地都看不见了。
当地上的教会灭亡时，对众天使来说，情况也是如此；因为这时，低层天堂也会过去；这是因为天堂是由来自地上的人组成的；当心中不再有任何良善，人们中间不再有来自圣言的真理时，天堂就会被汹涌上涨的邪恶所淹没，可以说淹死在冥河之水中。然而，主会把那里的天使们藏在某种地方，并保存他们，直到最后审判之日，然后把他们提入新天堂。他们就是启示录中所说的那些人：
我看见在祭坛底下，有为神的圣言，并为自己所作的见证被杀之人的灵魂。他们大声喊着说，圣洁真实的主啊，神圣真实的主啊，你不审判住在地上的人，为我们的血伸冤，要等到几时呢？于是有白袍赐给他们各人；又有话吩咐他们，还要歇息片刻，等到与他们同作仆人的，和他们的弟兄，像他们一样被杀，满足了。（启示录6:9-11）
119. If the Lord had not brought about redemption, angels could not have continued to exist in a state of integrity either. To the Lord, the entire angelic heaven along with the church on earth is like a single human being. The angelic heaven constitutes the inner level of that person; the church constitutes the outer level.
To be more specific, the highest heaven forms the head of that person; the second and the lowest heavens form the chest and the midsection of that person's body; and the church on earth constitutes the person's body from below the waist to the feet. The Lord himself is the soul and life of the whole person.
If the Lord had not brought about redemption, that person would have been destroyed. The loss of the church on earth destroys that body from the waist down; the loss of the lowest heaven destroys the digestive area; the loss of the second heaven destroys the thorax. Then the head loses consciousness because it has no relationship with the body.
[2] Analogies will illustrate this. It is like someone's feet becoming gangrenous and the gangrene climbing progressively higher, reaching the genitals and then the abdominal organs, and finally attacking the region of the heart. As we know, at that point the person succumbs to death.
This can also be illustrated by analogy with diseases of the internal organs below the diaphragm. When they fail, the heart begins to palpitate and the lungs begin to heave desperately. In the end the heart and lungs stop functioning.
This can also be illustrated by analogy with our higher and lower self. The higher self is strong as long as the lower self is obediently fulfilling its obligations; but if the lower self is resistant rather than obedient, and worse yet if it attacks the higher self, the higher self eventually becomes weak and finally gets carried away by the lower self's pleasures until the higher self agrees and goes along with the lower self.
This can also be illustrated by comparison with people standing on a mountain who notice that the land below is flooded and the water is rising higher and higher. When it reaches the level where they are standing, unless they can ensure their own safety by getting on some life raft washed to them on the floodwaters, they too are submerged.
Likewise when people on a mountain see a thick fog rising higher and higher above the ground, covering the fields, villages, and cities. Finally, when the fog reaches them, they do not see a thing - not even in the spot where they themselves are standing.
[3] It is like this for angels. When the church on earth dies, the lower heavens also disintegrate. The reason is that the heavens consist of people from the world. When there is nothing good left in the human heart and no truth from the Word, the heavens are flooded with evils that rise up; they are choked by them as by the waters of the Styx. Nevertheless the Lord hides [good spirits] somewhere else and preserves them till the day of the Last Judgment, then lifts them into a new heaven.
The Book of Revelation refers to these good spirits in the following statements:
I saw under the altar the souls of those who had been killed for the sake of God's word and for the testimony that they had given. They were shouting with a loud voice saying, "How long, Lord, you who are holy and true, will you refrain from judging and avenging our blood on those who live on earth?" They were given white robes and were told that they should rest a little longer until they were all together, they and their fellow slaves, and their brothers and sisters who were going to be killed as they had been. (Revelation 6:9-11)
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119. The reason why, but for redemption by the Lord, neither could the angels have remained unharmed is that the whole heaven of the angels together with the church on earth forms in the Lord's sight a single person. The heaven of the angels makes up his internal, the church his external; or in more detail, the highest heaven makes up his head, the second and lowest heavens his chest and the middle region of his body, and the church on earth his loins, legs and feet. The Lord Himself is the soul and life of this whole person. So if the Lord had not performed the act of redemption, this person would have been destroyed. The eclipse of the church on earth entails destruction of the feet, legs and loins, that of the lowest heaven the gastric region, that of the second heaven the chest, and then the head, having no correspondence with the body, loses consciousness.
[2] This can be illustrated by similes. It is as when mortification of the flesh attacks the feet, and this necrosis progressively climbs up, infecting first the loins, then the abdominal viscera, and finally the region of the heart. As everyone knows, this causes death. Another illustration is when the viscera beneath the diaphragm are diseased, and their failure produces palpitation of the heart, difficulty in respiration, and eventually the heart and lungs fail too. There is another possible simile with the internal and external man; the internal flourishes so long as the external obediently discharges its functions; but if the external man disobeys and resists, and even more if it attacks the internal, then the internal eventually is undermined, and at length is carried away by the pleasures of the external, until it takes its part and agrees with it. Another possible simile is with a man standing on top of a mountain, watching a flood cover the land below him, as the water rises stage by stage; and when it reaches the level at which he stands, he too is submerged, unless a boat comes for him across the waves to allow him to escape. Likewise if anyone standing on a mountain sees a dense fog rising higher and higher above the ground, hiding fields, villages and towns; and then when the fog reaches his level, he can see nothing, not even where he is.
[3] The lot of the angels is like this when the church on earth fails, for then the lower heavens too fade out. The reason is that the heavens are composed of human beings from the earth; and when there is no longer any good left in their hearts nor any truth from the Word, the heavens are flooded by the rising tide of evil and drowned by it as if by the waters of the Styx. However, they are taken to safety elsewhere by the Lord, and kept until the day of the Last judgment, when they are raised to a new heaven. It is these who are meant in this passage of Revelation:
I saw underneath the altar the souls of those put to death on account of God's Word and the witness they bore. And they shouted in a loud voice, saying, How long, Lord, you who are holy and true, before you give judgment and take vengeance for our blood from the inhabitants of the earth? And each of them was given a white robe, and they were told to rest yet a little while, until the numbers should be made up of their fellow servants and brothers, who were to be put to death as they were, Revelation 6:9-11.
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119. Unless the Lord had wrought redemption the angels could not have continued to exist in a state of integrity, for the reason that the whole angelic heaven together with the church on earth is in the Lord's sight like one man, the angelic heaven constituting his internal, and the church his external; or more particularly, the highest heaven constituting his head, the second and lowest heaven his breast and the middle region of his body, and the church on earth his loins and feet, while the Lord Himself is the soul and life of the whole man. Therefore if the Lord had not wrought redemption the whole man would have been destroyed; his feet and loins by the decline of the church on earth, the abdominal region by the decline of the lowest heaven, the thoracic by the decline of the second heaven, and then the head, having no correspondence with the body, would have fallen into a swoon.
[2] But this shall be illustrated by similitudes. It may be compared to mortification attacking the feet and gradually ascending, infecting first the loins, the abdominal viscera, and finally the parts near the heart, when, as is well known, the man dies. It may also be compared to diseases of the abdominal viscera; for when these are weakened the heart begins to palpitate and the lungs to gasp heavily, and finally the action of both heart and lungs ceases. It may also be illustrated by comparison with the internal and external man; in that the internal man is well so long as the external obediently discharges its functions; but if the external fails to obey and resists, and still more if it attacks the internal, the latter is at length weakened, and at last is so far carried away by the delights of the external as to favor it and yield to it. Again, it may be illustrated by comparison with a man standing on lofty ground, who sees the country below him flooded and the waters gradually rising; and when they reach his height, he, too, will be engulfed unless saved by some boat washed to him by the waves. Or it is like one's seeing from a mountain a dense fog rising higher and higher above the earth and hiding the fields and houses and towns; and at last, when the fog gets up to him, he can see nothing, not even where he is.
[3] So is it with the angels when the church on earth perishes; for then the lower heavens also pass away; and for the reason that the heavens consist of men from the earth; and when there is no longer any good in the heart or truth from the Word left among men, the heavens are inundated by the rising flood of evils, and are drowned as it were in Stygian waters. Those who are there, however, are somewhere hidden away and preserved by the Lord until the day of final judgment, and are then raised up into a new heaven. Such are meant by those spoken of in the Apocalypse:
I saw under the altar the souls of those slain because of the Word of God, and because of the testimony that they held. And they were crying out with a great voice, saying, How long, O Lord, who art holy and true, dost Thou not judge and avenge our blood on those that dwell on the earth? And there was given unto each one of them white robes; and it was said unto them that they should rest yet a little time, until their fellow-servants and their brethren, who were to be killed as they were, should be fulfilled (Revelation 6:9-11).
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119. The angels could not have continued in their state of integrity if redemption had not been effected by the Lord, because the whole angelic heaven together with the Church on earth is in the sight of the Lord as one Man, the angelic heaven constituting his internal and the Church his external; or to be more particular, the highest heaven constitutes the head, the second and the lowest heaven the breast and the middle portion of the body, and the Church on earth the loins and feet: while the Lord Himself is the soul and life of the whole. If, then, the Lord had not effected redemption, this Man would have been destroyed: the feet and loins would have been destroyed by the defection of the Church on earth, the abdominal region by the defection of the lowest heaven, the region of the chest by the defection of the second heaven, and then the head, having lost association with the body, would sink into unconsciousness.
[2] This may be illustrated by some comparisons. This declension progresses like mortification, which first attacking the feet, gradually ascends, and infects now the loins, now the abdominal viscera, and finally the parts near the heart; and then, as is well known, the man dies. It may also be compared to diseases of the viscera below the diaphragm. When these become weak palpitation of the heart ensues, the lungs function with difficulty, and their action finally ceases. It may be illustrated also by comparison with the interaction of the internal and the external man. The internal man is well, so long as the external obediently discharges its functions. If, however, the external man is not obedient, but refractory, and especially if it works in active opposition, the internal man is gradually weakened, and is at length carried away by the delights of the external till it actually favours and yields to it. It may further be illustrated by comparison with a man standing on the top of a mountain, who sees the land beneath him overwhelmed in a flood. As the waters continue to rise till they reach the height on which he stands, he also will be overwhelmed unless he can seek safety in a boat which defies the waves. Something similar may be seen in the plight of a man who from a mountain top sees a dense mist rising higher and higher, and hiding from his view plains, villages and cities. When at length it reaches himself, he sees nothing, not even the spot on which he stands.
[3] The case is similar with the angels when the Church on earth perishes; for then the lower heavens pass away. This is because the heavens consist of men from the earth; and when there remain no longer any goodness of heart and truth from the Word among men, the heavens are overwhelmed by the evils which surge up, and they are suffocated by them as by a flood of Stygian waters. Nevertheless, the Lord makes provision elsewhere for these angels; and they are preserved till the day of the Last Judgment, when they are raised up into a new heaven. These are they who are meant in the Revelation:
"I saw under the altar the souls of them that were slain for the Word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow-servants also and their brethren, that should be killed as they were, should be fulfilled" Revelation 6:9-11.
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119. Quod nisi Redemptio facta sit a Domino, nec Angeli in statu integritatis potuerint subsistere, est causa, quia Universum Coelum Angelicum una cum Ecclesia in terris, coram Domino est sicut unus Homo, cujus Internum constituit Coelum Angelicum, et Externum Ecclesia; aut specialius, cujus Caput constituit Coelum supremum, Pectus et Mediam corporis Regionem Coelum secundum et ultimum, ac Lumbos et Pedes Ecclesia in terris, et Ipse Dominus est Anima et Vita totius hujus Hominis; quare nisi Dominus Redemptionem fecisset, destructus fuisset hic Homo; quoad Pedes et Lumbos, quando Ecclesia in terris recedit, quoad Regionem gastricam quando Coelum Ultimum, quoad Thoracem quando Coelum Secundum, et tunc Caput, quia non habet correspondentiam cum Corpore, in deliquium cadit.
[2] Sed hoc per similitudines illustrabitur; est sicut cum Caro morticina invadit pedes, et morticinium ejus progressive scandit, ac inficit primum lumbos, et deinde viscera abdominis, et tandem invadit vicinias Cordis, quod tunc homo morte succumbat, notum est. Illustrari etiam potest per similitudinem cum morbis viscerum, quae infra Diaphragma sunt, quod quando illa fathiscunt, Cor incipiat palpitare, et Pulmo graviter anhelare, et quod tandem cessent. Illustrari etiam potest per similitudinem cum Interno et Externo homine, quod Internus homo valeat, quamdiu Externus obedienter obit ejus functiones, at si Externus homo non obedit, sed repugnat, et plus si illum impugnat, tandem Internus labefactatur, et demum aufertur a jucundis Externi, usque dum ei favet et assentit. Et quoque illustrari potest per similitudinem cum homine stante super Monte, et infra se videt terras inundatas, et quod aquae successive assurgant, et cum ad altitudinem, in qua ipse stat, emergunt, etiam ille inundatur, nisi per quandam naviculam, quae per undas alluit, saluti suae possit consulere: similiter si quis ex Monte videt densum nimbum plus et plus e terra assurgentem, et abscondentem campos, villas et urbes, et postea dum nimbosum illud usque ad illum pertingit, non videt quicquam, nec semet ubi est.
[3] Simile est cum Angelis, dum Ecclesia in terris perit, quod tunc etiam Coeli inferiores abeant; causa est, quia Coeli ex hominibus e terra consistunt, et dum amplius non aliquod bonum cordis et verum Verbi superest, inundantur Coeli a malis quae assurgunt, et ab illis sicut ex aquis stygiis suffocantur; sed usque a Domino reconduntur alicubi, et ad diem ultimi Judicii reservantur, et tunc in Coelum Novum attolluntur; hi sunt qui intelliguntur in Apocalypsi per hos, "Vidi sub Altari animas occisorum propter Verbum Dei, et propter Testimonium quod habebant; et clamabant voce magna, dicentes, usque quo Domine, qui Sanctus et Verus, non judicas et vindicas sanguinem nostrum de habitantibus super Terra; et datae singulis stolae albae; et dictum eis, ut requiescant adhuc tempus parvum, usque dum complentur, et conservi et fratres eorum, qui futuri occidi sicut illi," 6:9-11.