827a.“对住在地上的人说，要给那兽造个像”表示一个指定条例，即：教会里的所有人都不可教导并相信除这些事以外的任何事，或说他们要完全教导并相信这些事。这从“住在地上的人”和“兽的像”的含义清楚可知：“住在地上的人”是指所有属于教会的人(参看刚才AE826节)；“兽的像”是指与善行分离之信的教义和由此而来的敬拜；这一切从圣言的字义通过来自属世人的推理被确认。因此，“造个像”表示制定一个条例或法令，他们只应以这种方式来教导和相信；这也是接受分离之信的教义的各个教会所做的。这就是“像”的含义，因为在灵界，一切属灵事物都可以通过形像，以及偶像来显示；教义的细节可以通过它们被描绘，或说它们可以用肖像来呈现教义的细节，我也见过有人做这种事。这就是为何在圣言中，形像和偶像具有这种含义。偶像表示教义的虚假(可参看AE587,650d,654h,780a节)。故此处“对住在地上的人说，要给那兽造个像”表示一个指定条例，即：教会里的所有人都不可教导并相信除这些事以外的任何事，或说他们要完全教导并相信这些事。在那些属于古代教会的人中间，被造的形像代表他们的教义和由此而来的敬拜；但以色列人因倾向于偶像崇拜而被禁止造它们，这从圣言明显看出来。
因此，为叫人们知道形像具有这种含义，我要从圣言引用以下经文来证实。摩西五经：
不可为自己造雕像，也不可作上天、下地和地底下水中各物的任何形像；不可向它们下拜；也不可敬拜它们。(出埃及记20:4,5)
利未记：你们不可为自己造偶像，不可为自己立雕像或柱像，也不可在你们的地上安石像，向它跪拜。(利未记26:1)申命记：
惟恐你们为自己制造雕像，就是任何形状的形像，男性或女性的像，地上任何走兽的像，或任何飞在空中有翅膀的鸟的像，爬在地上的任何事物的像，在地底下水中的任何鱼的像。(申命记4:16–18)
以色列人之所以被禁止制造偶像，雕像，以及在天上、地上和水中的任何事物的像，是因为以色列教会之前的古代教会都是代表性教会，还因为雅各的子孙完全是外在人；当一切敬拜都是代表性的时，那时外在人就容易崇拜偶像，因而敬拜诸如出现在他们眼前的那些事物。而古代教会是代表性教会，所以这些教会的人为自己制造了雕像和各种形像，以代表、因而表示天上的事物；古人因它们的含义而以它们为乐。因此，当他们看到这些东西时，就被提醒想起它们所代表的天上事物。由于这些形像属于他们的宗教，所以他们拜这些形像，或说在敬拜时使用它们。这就是为何他们有小树林和丘坛，也有雕刻、铸造和描画的像，他们把这些像要么放在小树林，要么放在山上，要么放在圣殿，要么放在家里。因此，在埃及，与对应学一样的代表科学蓬勃发展，他们有形像、偶像和雕像；这也是他们的象形文字的起源。其他各个民族也一样。但当这些教会的人从内在变得外在时，所代表并由此表示的属天和属灵事物，在他们的祭司和智者中间作为传统保留下来，这些祭司和智者被称为术士或博士(magi)和占卜者；因此，普通人因他们的列祖在这些事物中所看到的宗教原则而开始拜它们，并称其为他们的神。由于雅各的子孙比其他人更是外在人，因而更容易崇拜偶像，也更喜欢法术，所以他们被严禁为自己制造雕像、形像，以及仿佛存在于天上、地上或海里的任何东西的像；事实上，世上的一切事物都具有代表性，如飞行物或飞鸟，兽、鱼和爬行物。他们在何等程度上以偶像崇拜这些东西，就在何等程度上不承认耶和华。然而，由于他们中间的教会也是代表性的，所以会幕被建造，其中放置了代表，主要是天上事物的代表，如摆放陈设饼的桌子，献香的金坛，灯台与灯盏，约柜与施恩座，它上面的基路伯，离会幕门口不远、上面有圣火的祭坛。后来圣殿建成了，其中的一切事物也都具有代表性，如里面的绘画，外面的洗濯盆，底下有牛支撑的铜海，以及柱子和门廊，还有金器，他们被允许将这一切作为圣物来敬拜，只要他们承认会幕，后来则承认圣殿为耶和华的居所。这些事物被赋予他们，是为了防止他们转向那时存在于亚洲各个民族当中的偶像崇拜和法术，如埃及、叙利亚、亚述、巴比伦、推罗和西顿、阿拉伯、埃塞俄比亚、美索不达米亚，尤其迦南地境内和周边地区。
由此清楚可知，为何在圣言中，“偶像”表示宗教的虚假，“形像”表示教义。这些事物就存在于亚洲各国的各个民族当中，这一点从以下事物明显看出来：雅各的妻子拉结所带走的亚兰人拉班的神像(创世记31:19,20)，埃及的牛犊和其它偶像，以及那里的庙宇中、方尖碑和墙上所雕刻和绘制的象形文字，非利士人在以革伦的偶像大衮，所罗门制造的偶像，后来列王在耶路撒冷圣殿和撒马利亚制造的偶像，以色列人被吩咐摧毁的迦南地列族当中的祭坛、雕像、偶像和亚舍拉，这从圣言的各段经文清楚看出来。
827b# 此外，这也来自对应和代表的知识或科学：非利士人的祭司和占卜的劝他们制造痔疮和使那地荒废的老鼠的金像，把它们放在约柜旁边，用母牛拉的一辆新车送回去，如此将荣耀归给以色列的神。(撒母耳记上6:1等)
因为那时，他们的祭司和占卜的都知道所有这些事物代表什么；痔疮和老鼠的像表示他们宗教的虚假，通过用金子制造它们，它们可以作为礼物赎罪。
在以下经文中，“形像或像”也表示教义。以西结书：他们要将银子抛在街上，他们的金子要成为可憎之物，他们将他们妆饰的优美变成了骄傲，又用它去制造可憎可厌恶之物的形像；因此，我使他们看它为可憎之物。(以西结书7:19,20)
此处论述的主题是教会因虚假和邪恶而毁坏，这就是此处要吞灭他们的“剑，瘟疫和饥荒”(以西结书7:15)的意思。他们要抛在街上的“银子”和要成为可憎之物的“金子”表示变成虚假和邪恶的教会的真理和良善；“抛在街上”表示驱散它们，“成为可憎之物”表示变成地狱的邪恶，因为这(邪恶)要变成可憎之物。“他们将他们妆饰的优美变成了骄傲，又用它去制造可憎可厌恶之物的形像”表示他们使整个教会及其教义，以及包含在其中的一切事物都充满了亵渎之物；“妆饰的优美”表示教会及其教义；“可憎可厌恶之物的形像”表示属于它的一切，因而它的教义，也就是被亵渎的良善和真理。“可憎之物”是指被亵渎的良善，“可厌恶之物”是指被亵渎的真理。
同一先知书：你拿我所给你为装饰的金银器皿，为自己制造男性的像，与它们行淫。(以西结书16:17)这些话论及“耶路撒冷的可憎之事”，“耶路撒冷的可憎之事”是指对取自圣言的教义之良善和真理的玷污；“为装饰的金银器皿”表示来自圣言的良善和真理的知识；“为自己制造男性的像”表示从虚假中制造教义，就好像它们来自真理；“与它们行淫”表示对它们的歪曲。
又：阿荷利巴在埃及行淫，她贪恋亚述人；阿荷利巴又加增淫行；她看见画在墙上的人像，就是用鲜红的颜料所画的迦勒底人的像时，一眼看见，就爱上了他们。(以西结书23:3,12,14,16)
“阿荷利巴”是指耶路撒冷，耶路撒冷表示教义方面的教会，因而表示教会的教义；“行淫”表示对圣言的歪曲和玷污；由于“埃及”表示被称为知识(或科学)的属世真理，“亚述”表示理性真理，在反面意义上表示虚假，所以清楚可知“与它们行淫”表示什么。由于“迦勒底人”表示因被用于对自我和世界的爱而遭亵渎的圣言真理，所以“迦勒底人的像”表示取悦这些爱的教义；“用鲜红的颜料所画”表示这些外在看上去就像真理，尽管它们内在是亵渎的；“画在墙上的人像”具有类似含义，“画墙”是指教义在外在上的表象。以赛亚书(2:16)、诗篇(73:20)，以及启示录(14:9–11;15:2;16:2;19:20;20:4)接下来的经文中的“形像或像”具有相同的含义；也可参看前面关于“偶像”和“雕像”所说的(AE587,650d,654h,780a节)，那里从圣言引用了其它经文，并解释了它们。
827. Saying to them that dwell on the earth, that they should make an image to the beast. That this signifies an ordinance appointed that such things should be fully taught and believed by all in the church, is evident from the signification of them who dwell on the earth, as denoting all who belong to the church (see above, n. 826). And from the signification of the image made to the beast, as denoting the doctrine of faith separated from good works, and the worship therefrom; and all this confirmed from the literal sense of the Word by means of reasonings from the natural man. Hence by making that image is signified to make a statute, or to ordain that it shall be altogether so taught and believed; as also has been done in the churches where the doctrine of faith separate has been received.
The reason why the image signifies these things is, that all spiritual things may be exhibited by means of images, also by idols, in the spiritual world; and the particulars of doctrine may be presented by them in effigy, which I have also seen done. Hence it is that images and idols have such significations in the Word. That idols signify falsities of doctrine, may be seen above (n. 587, 650, 654, 780). Hence, then, by saying to them that dwell upon the earth, that they should make an image to the beast, is signified an ordinance appointed that such things should be fully taught and believed by all in the church.
Amongst those who belonged to the Ancient Churches images were made representative of their doctrine, and of the worship therefrom. The sons of Israel, however, on account of their propensity to idolatry, were forbidden to make them. This is evident from the Word.
[2] In order, therefore, that it may be known that images signify such things, the following passages from the Word shall be adduced by way of confirmation. Thus in Moses:
"Thou shalt not make to thyself any graven image, nor the likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the waters under the earth; thou shalt not bow down thyself to them, nor worship them" (Exodus 20:4, 5).
"Ye shall not make to you idols, nor sculptured thing, nor raise up a statue to you, nor shall ye give the stone of an image in your land to bow yourselves down to them" (Leviticus 26:1).
"Lest ye make to you a sculptured image of any likeness, the figure of a male or female, the figure of any beast which is in the earth, the figure of any bird of wing which flieth under heaven, the figure of any reptile in the earth, the figure of any fish which is in the waters under the earth" (Deuteronomy 4:16-18).
The reason why it was forbidden the sons of Israel to make idols, sculptured things, images, and figures of anything in the heavens, in the earth, and in the waters was, because the Ancient Churches, which were before the Israelitish Church, were representative churches; and because the sons of Jacob were altogether external men; and external men at that time, when all worship was representative, were prone to idolatries, therefore to the worship of such things as appeared before their eyes. Now whereas the Ancient Churches were representative, therefore the men of those churches made to themselves sculptured things and images of various kinds, which represented and thence signified things heavenly; and the ancients were delighted with them on account of their signification. Therefore when they looked upon those things they were reminded of the heavenly things which they represented. And because they belonged to their religion, they made use of them in worship. Hence they had groves and high places, and also sculptured, molten, and painted figures, which they placed either in groves, or upon mountains, or in temples, or in their houses. Hence in Egypt, where the science of representations, which is the same as the science of correspondences, flourished, they had images, idols, and sculptured things; this also was the origin of their hieroglyphics. The case was the same with various other nations. But when the men of those churches, from being internal became external, then the celestial and spiritual things which were represented and thence signified, remained as traditions with their priests and wise men, who were called magi and diviners. Hence the common people, by reason of the religious principle which their fathers saw in those things, began to worship them, and to call them their gods. Now because the sons of Jacob were external men more than all others, and consequently prone to idolatries, and also to magic, therefore they were strictly forbidden to make to themselves sculptured things, images, and figures of the likeness of anything existing in the heavens, upon the earth, and in the sea; because everything in the world is representative, as fowls, beasts, fishes, reptiles. For so far as they worshipped them idolatrously, so far they did not acknowledge Jehovah. But still, because the church with them also was representative, the Tabernacle was built, in which representatives were placed, chiefly of celestial things, as the table of show-bread, the golden altar of incense, the lampstand with the lamps, the ark with the mercy-seat, and the cherubs above it, the altar not far from the door of the Tabernacle, upon which was the sacred fire. And afterwards the Temple was built, in which also all things were representative, as the paintings therein, the lavers on the outside, the brazen sea supported by oxen, also the columns and porticos, with the vessels of gold, all which it was allowed them to worship as holy, on condition that they acknowledged the Tabernacle, and afterwards the Temple, for the dwelling-place of Jehovah. These things were granted them to prevent their turning aside to idolatry and magic, which then existed in the various nations in Asia; as in Egypt, Syria, Assyria, Babylon, Tyre and Sidon, Arabia, Ethiopia, Mesopotamia, and especially in and about the land of Canaan.
[3] From this it is evident why it is that idols, in the Word, signify the falsities of religion; and images, doctrinals.
That such things existed among the various nations in the countries of Asia, is evident from the gods of Laban the Syrian, which Rachel the wife of Jacob took away (Genesis 31:19, 20); from the calves and other idols in Egypt; from the hieroglyphics there engraved and painted in temples, and upon obelisks, and walls; from Dagon the idol of the Philistines in Ekron, from the idols made by Solomon, and afterwards by the kings in the Temple of Jerusalem, and in Samaria; from the altars, statues, images, and groves, amongst the nations of the land, which the children of Israel were commanded to destroy, as is evident from various passages in the Word.
[4] It was also from the science of correspondences and representations
That the priests and diviners of the Philistines advised them to make golden images of the hemorrhoids and mice which laid waste the land, and to place them near the ark, which they sent back upon a new cart drawn by kine, that so they might give glory to the God of Israel (1 Sam. 5:1 and following verses).
For at that time their priests and diviners knew what all those things represented; and that the images of the hemorrhoids and mice signified the falsities of their religion, which, as gifts, would be rendered propitiatory, by making them of gold.
[5] Doctrinals are also signified by images in the following passages. Thus in Ezekiel:
"They shall cast their silver into the streets, and their gold shall be an abomination, because they have transposed the gracefulness of their adorning for pride, and made thereof images of their abominations and detestations; therefore I have given it to them for an abomination" (7:20).
The subject there treated of is concerning the devastation of the church by falsities and evils, which is there meant by the sword, pestilence, and famine (verse 15), which shall consume them. By the silver which they shall cast into the streets, and by the gold which shall be for an abomination, is signified the truth of the church and the good thereof turned into falsity and evil. To cast them into the streets, signifies to disperse them, and to be for an abomination signifies to be turned into infernal evil. For this is to be turned to abomination. Their transposing the gracefulness of their adorning for pride, and making thereof images of their abominations and detestations, signifies, that, they filled the whole church and the doctrine thereof, and all things which are contained therein, with things profane; the gracefulness of their adorning signifying the church and its doctrine; and images of abominations and detestations signifying all things pertaining thereto, thus its doctrinals, which are goods and truths profaned. Abominations are goods profaned; and detestations, truths profaned.
[6] In the same:
"Thou hast taken the vessels of thy adorning, of my gold and of my silver which I had given thee, and hast made the images of a male, with which thou hast committed whoredom" (16:17).
These things are said of the abominations of Jerusalem, by which are meant the adulterations of the good and truth of doctrine from the Word. The vessels of adorning of gold and silver, signify the knowledges of good and truth from the Word. To make images of a male, signifies to make doctrinals from falsities appear as if they were from truths. And to commit whoredom with them, signifies the falsification of them.
[7] Again:
Aholibah committed whoredom in Egypt, "she loved the sons of Ashur; she added to her whoredoms when she saw men painted upon the wall, the images of the Chaldeans painted with vermilion, she doated upon them at the beholding of her eyes" (587, 650, 654, 780), where other passages from the Word are adduced and explained.
827. Saying to them that dwell on the earth that they should make an image to the beast, signifies an established decree that all in the church should teach and believe nothing whatever except these things. This is evident from the signification of "them that dwell on the earth," as being all who belong to the church (See just above, n. 826; also from the signification of "the image of the beast," as being the doctrine of faith separated from good works, and worship therefrom confirmed from the sense of the letter of the Word by means of reasonings from the natural man; consequently "to make that image" signifies to make a decree or to determine that they should teach and believe only in this way; also that this has been done in the churches where the doctrine of faith separate has been accepted. This is the signification of the "image," because in the spiritual world all spiritual things may be exhibited by means of images, also by means of idols; and by these the particulars of doctrine may be portrayed, which I have also seen done. This is why images and idols have this signification in the Word. That idols signify the falsities of doctrine may be seen above (n. 587, 650, 654, 780). So here "saying to them that dwell upon the earth that they should make an image to the beast" signifies an established decree that all in the church should teach and believe nothing whatever except these things. With those who belonged to the ancient churches images were made representative of their doctrine and the worship therefrom; but the sons of Israel, on account of the proclivity of their mind to idolatrous worship, were forbidden to make them, as is evident from the Word.
[2] That it may be known that images have this signification I will cite in confirmation the following passages from the Word. In Moses:
Thou shalt not make to thee any graven image, or any image of that which is in the heavens above or that is in the earth beneath or that is in the waters under the earth; thou shalt not bow thyself down to them nor worship them (Exodus 20:4, 5).
Ye shall make no idols to you, neither shall ye rear you up a graven image or a pillar, neither shall ye place the stone of an image in your land to bow yourselves down to it (Leviticus 26:1).
Lest ye make to you a graven image, the image of any likeness, the figure of male or female, the figure of any beast that is on the earth, the figure of any winged bird that flieth under heaven, the figure of anything that creepeth on the ground, the figure of any fish that is in the waters under the earth (Deuteronomy 4:16-18).
The sons of Israel were forbidden to make idols, graven images, and forms or figures of anything in the heavens, on the earth, or in the waters, because the ancient churches which were before the Israelitish Church were representative churches, also because the sons of Jacob were wholly external men, and external men at that time, when all worship was representative, were prone to idolatries, thus to the worship of such things as appeared before their eyes. But as the ancient churches were representative churches, the men of those churches made to themselves graven images and forms of various things which represented and thence signified things heavenly; and the ancients took delight in these on account of their signification, for when they looked upon them they were reminded of the heavenly things they represented; and as these belonged to their religion, therefore they worshiped the images. This is why they had groves and high places, and also sculptured, molten, and painted figures, which were set up either in groves or upon mountains, or in temples, or in their houses. So in Egypt, where the science of representations, which is the same as the science of correspondences, flourished, there were images, idols, and graven images, as also hieroglyphics; and other nations had the like. But when the men of those churches from being internal became external, then the celestial and spiritual things which were represented and thence signified remained as traditions with their priests and wise men, who were called magi and diviners; consequently the common people, because of the religious principle which their fathers saw in these things, began to worship them and to call them their gods. Now as the sons of Jacob were more external men than the others, and thence more prone to idolatries and also to magic, they were strictly forbidden to make to themselves graven images, images and figures of the likeness of anything existing in the heavens, on the earth, or in the sea, because all things that are in the world are representative, as flying things, beasts, fishes, and creeping things, for so far as they worshiped these idolatrously, so far they did not acknowledge Jehovah. And yet, since the church was representative with them also, the tabernacle was built, in which were placed the chief representatives of heavenly things, as the table on which were the loaves, the golden altar on which incense was offered, the lampstand with the lamps, the ark with the mercy-seat. and the cherubim above it, and the altar not far from the door of the tabernacle, on which was the sacred fire; and afterwards the temple was built, in which also all things were representative, as the painting therein, the lavers outside of it, the brazen sea under which were the oxen supporting it, likewise the pillars and porticos, with the vessels of gold, all of which they were permitted to worship as holy, provided they acknowledged the tabernacle, and afterwards the temple, as the dwelling-place of Jehovah. This was granted them to prevent their turning aside to idolatry and magic, which then existed with various nations in Asia; as Egypt, Syria, Assyria, Babylon, Tyre and Sidon, Arabia, Ethiopia, Mesopotamia, and especially in and about the land of Canaan.
[3] From this it is clear why "idols" signify in the Word the falsities of religion, and "images" doctrinals. That such things existed with various nations in the countries of Asia is made evident by the gods of Laban the Syrian that Rachel the wife of Jacob carried off (Genesis 31:19, 20); by the calves and other idols in Egypt; by the hieroglyphics there engraved and painted in temples, and upon obelisks and walls; by Dagon the idol of the Philistines in Ekron; by the idols made by Solomon, and afterwards by the kings in the temple of Jerusalem and in Samaria; and by the altars, pillars, images, and groves, among the nations of the land, which the sons of Israel were commanded to destroy, as is evident from various passages in the Word.
[4] Moreover, it was from the science of correspondences and representations:
That the priests and diviners of the Philistines persuaded them to make golden images of the emerods and mice that had laid waste the land, and to place them beside the ark, which they sent back upon a new cart drawn by kine, and that they should thus give glory to the God of Israel (1 Samuel 6 seq.).
For at that time their priests and diviners knew what all these things represented; and that the images of the emerods and mice signified the falsities of their religion, which might be atoned for by these as gifts made of gold.
[5] Doctrinals are also signified by "images" in the following passages.
In Ezekiel:
They shall cast their silver into the streets, and their gold shall be an abomination, in that they have turned the gracefulness of their adornment into pride, and have made thereof images of their abominations and their detestable things; therefore I have made it unto them for an abomination (Ezekiel 7:19, 20).
This treats of the devastation of the church by falsities and evils, which is here meant by "the sword, pestilence, and famine" (verse 15), that were to consume them. The "silver that they shall cast into the streets," and the "gold that shall be for an abomination," signify the truth of the church and its good turned into falsity and evil; "to cast these into the streets" signifies to scatter them, and "to be for an abomination" signifies to be turned into infernal evil, for this is to be for an abomination. "They have turned the gracefulness of their adornment into pride, and have made thereof images of their abominations and their detestable things," signifies that they filled the whole church and its doctrine, and all things that are contained in it, with things profane; "the gracefulness of the adornment" signifying the church and its doctrine; and "images of abominations and of detestable things" signifying all things of it, thus doctrinals, the goods and truths of which have been profaned; "abominations" are goods profaned, and "detestable things" truths profaned.
[6] In the same:
Thou didst take the vessels of thy adornment, of my gold and of my silver which I had given to thee, and madest for thee the images of a male, with which thou couldst commit whoredom (Ezekiel 16:17).
This is said of "the abominations of Jerusalem," which mean the adulterations of the truth and good of doctrine from the Word; "vessels of adornment of gold and silver" signifying the knowledges of good and truth from the Word; "to make of them images of a male" signifying to make doctrinals from falsities to appear as if from truths; and "to commit whoredom with them" signifying the falsification of them.
[7] In the same:
Oholibah committed whoredom in Egypt, she loved the sons of Assyria; she added to her whoredoms; when she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion, at the sight of her eyes she loved them (587, 650, 654, 780, where other passages from the Word have been cited and explained.)
827. "Dicens habitantibus super terra facere imaginem bestiae." Quod significet ordinationem statutam quod prorsus talia docerentur et crederentur ab omnibus in ecclesia, constat ex significatione "habitantium super terra", quod sint omnes qui ab ecclesia (ut mox supra, n. 826); et ex significatione "imaginis bestiae", quod sit doctrina fidei separatae a bonis operibus et inde cultus, confirmata ex sensu litterae Verbi per ratiocinia ex naturali homine; inde per "facere illam imaginem" significatur facere statutum seu ordinare quod prorsus ita doceatur et credatur; ut quoque factum est in ecclesiis ubi doctrina fidei separatae recepta est.
Quod "imago" illa significet, est quia omnia spiritualia sisti possint per imagines, tum per idola in mundo spirituali, et per illa effigiari singula doctrinae, quod etiam factum vidi; inde est quod "imagines" et "idola" in Verbo talia significent; quod "idola" significent falsa doctrinae, videatur supra (n. 587, 650 [b] 654 [h] 780 [a]): inde nunc per "dicere habitantibus super terra facere imaginem bestiae", significatur ordinatio statuta ut ab omnibus in ecclesia prorsus talia docerentur et crederentur. Quod apud illos qui ab Ecclesiis Antiquis fuerunt imagines repraesentativae doctrinae eorum et inde cultus factae sint, at quod filiis Israelis, propter propensionem animi eorum ad cultum idololatricum, illas facere prohibitum fuerit, constat ex Verbo.
[2] Ut itaque sciatur quod "imagines" talia significent, velim ad confirmationem sequentia loca e Verbo adducere: Apud Mosen,
"Non facies tibi sculptile, aut ullam imaginem quae in caelis desuper, et quae in terris infra, et quae in aquis sub terra; non incurvabis te illis, et non coles illa" (Exodus 20:4, 5);
"Non facietis vobis idola, nec sculptile aut statuam erigetis vobis, nec lapidem imaginis dabitis in terra vestra ad incurvandum vos 1
illis" (Leviticus 26:1);
"Ne faciatis vobis sculptile imaginis ullius similitudinis, figuram maris aut feminae, figuram ullius bestiae quae in terra, figuram ullius avis alae quae volat sub caelo, figuram ullius reptilis in terra, figuram ullius piscis qui in aquis sub terra" (Deuteronomius 4:16-18):
quod filiis Israelis prohibitum fuerit idola, sculptilia, imagines et figuras ullius rei in caelis, in terra, et in aquis facere, erat, quia Ecclesiae Antiquae, quae fuerunt ante Ecclesiam Israeliticam, ecclesiae repraesentativae fuerunt, et quia filii Jacobi prorsus externi homines fuerunt, et externi homines eo tempore, quando omnis cultus repraesentativus fuit, proni ad idololatrias erant, ita ad cultum talium quae coram oculis apparebant. Nunc quia Antiquae Ecclesiae repraesentativae fuerunt, ideo homines istarum ecclesiarum fecerunt sibi sculptilia et imagines variarum rerum, quae repraesentabant et inde significabant caelestia; et antiqui delectabantur illis ex eo quod significarent talia; quare cum illa inspectabant, recordabantur caelestium quae repraesentabant, et quia haec religionis illorum fuerunt, illa colebant; inde erant illis luci, erant excelsa, erant figurae sculptae, fusae et pictae, positae vel in lucis, vel super montibus, vel in templis, vel in domibus eorum. Inde in Aegypto, ubi scientia repraesentationum, quae eadem est cum scientia correspondentiarum, floruit, fuerunt imagines, idola et sculptilia, tum hieroglyphica; similiter apud varias gentes. Sed quando homines ecclesiarum illarum ab internis facti sunt externi, tunc caelestia et spiritualia, quae repraesentabantur et inde significabantur, remanserunt sicut traditiones apud illorum sacerdotes et sapientes, qui vocati sunt magi et harioli; inde vulgus propter religiosum, quod patres illorum in illis viderunt, coepit colere illa, et 2
vocare suos deos. Nunc quia filii Jacobi prae ceteris externi homines fuerunt, et inde proni ad idololatrica, et quoque ad magica, ideo tam severe prohibitum fuit illis sibi facere sculptilia, imagines et figuras ullius similitudinis rerum existentium in caelis, super terra, et in mari; quia omnia quae in mundo sunt, repraesentativa sunt, sicut volatilia, bestiae, pisces, reptilia; nam quantum illa idololatrice colebant, tantum non agnoscebant Jehovam; sed usque quia etiam apud illos repraesentativa ecclesia fuit, aedificatum est Tabernaculum, in quo repraesentativa caelestium praecipua posita fuerunt, sicut mensa super qua panes, altare aureum super quo suffiebatur, candelabrum cum lucernis, arca cum propitiatorio et cum cherubis desuper, altare non procul ab ostio tabernaculi, super quo ignis sacer; ac postea aedificatum est Templum, in quo etiam omnia repraesentativa erant, sicut picturae inibi, lavacra extra illud, mare aeneum sub quo boves qui portabant, tum columnae et porticus, cum vasis ex auro, quae omnia illis licuit colere sicut sancta, modo agnoscerent Tabernaculum ac postea Templum pro Habitaculo Jehovae: haec data sunt illis ne deflecterent ad idololatrica et magica, quae tunc erant apud varias gentes in Asia, ut in Aegypto, Syria, Assyria, Babele, Tyro et Sidone, Arabia, Aethiopia, Mesopotamia, ac imprimis in terra Canaane, et circum illam.
[3] Ex his constare potest unde est quod "idola" in Verbo significent falsa religionis, ac "imagines" doctrinalia. Quod talia fuerint apud varias gentes in terris Asiaticis, constare potest ex diis Labanis Syri, quos Rachel uxor Jacobi abstulit (Genesis 31:19, 20); ex vitulis et aliis idolis in Aegypto; ex hieroglyphicis ibi sculptis et pictis in templis, super obeliscis et super parietibus; ex Dagone idolo Philisthaeorum in Ekrone; ab idolis a Salomone factis, ac postea a regibus in templo Hierosolymae, ac in Samaria; et ab altaribus, statuis, imaginibus et lucis, apud gentes terrae, quae filii Israelis destruere jussi sunt, ut patet ex variis locis in Verbo.
[4] Ex scientia correspondentiarum et repraesentationum etiam fuit,
Quod sacerdotes et harioli Philisthaeorum suaserint ut facerent imagines haemorrhoidum et murium qui vastarunt terram, ex auro, et ponerent illas juxta arcam, quam remittebant super plaustro novo ducto a vaccis; et quod sic darent Deo Israelis gloriam (1 Sam. 6, 3
seq.);
sciebant enim tunc sacerdotes et harioli illorum, quid illa omnia repraesentabant; et quod haemorrhoidum et murium imagines significarent falsa religionis illorum, quae placarentur per illas factas ex auro, ut dona.
[5] Doctrinalia etiam per "imagines significantur in sequentibus locis: Apud Ezechielem,
"Argentum eorum in plateas projicient, et aurum eorum in abominationem erit, ..eo quod decus ornatus sui in superbiam transposuerint, ac imaginis abominationum detestationum suarum fecerint ex eo; ideo dedi id illis in abominationem" (7 [19,] 20):
agitur ibi de devastatione ecclesiae per falsa et mala, quae intelligitur ibi per "gladium", "pestem" et "famem" (vers. 15), quae consument illos: per "argentum", quod in plateas projicient, et per "aurum" quod in abominationem erit, significatur verum ecclesiae ac bonum ejus versa in falsum et in malum; "in plateas projicere" significat dispergere, et "esse in abominationem" significat verti in malum infernale, nam hoc abominationi est: "quod decus ornatus sui in superbiam transposuerint, ac imagines abominationum detestationum suarum fecerint ex eo", significat quod totam ecclesiam et doctrinam ejus, ac omnia quae in ea, impleverint profanis; "decus ornatus" significat ecclesiam et ejus doctrinam; ac "imagines abominationum detestationum" significant omnia ejus, ita doctrinalia, quorum bona et vera profanata sunt; "abominationes" sunt bona profanata, ac "detestationes" sunt vera profanata.
[6] Apud eundem,
"Accepisti..vasa ornatus tui ex auro meo et ex argento meo, quod dederam tibi, et fecisti tibi imagines maris, cum quibus scortareris" (16:17):
haec de "abominationibus Hierosolymae", per quas intelliguntur adulterationes veri ac boni doctrinae ex Verbo; "vasa ornatus ex auro et argento" significant cognitiones boni et veri ex Verbo; "facere inde imagines maris significat facere doctrinalia ex falsis apparentia sicut ex veris; et "scortari cum illis" significat falsificationem illarum.
[7] Apud eundem,
Oholiba scortata est in Aegypto, .... "amavit filios Aschuris;.... addidit ad scortationes suas..cum vidisset viros pictos super pariete, imagines Chaldaeorum pictos minio, .... adamavit eos ad aspectum oculorum" (23 4
per "Oholibam" intelligitur Hierosolyma, per quam significatur ecclesia quoad doctrinam, proinde doctrina ecclesiae; per "scortari" significatur falsificatio et adulteratio Verbi; et quia per "Aegyptum" significantur vera naturalia, quae vocantur scientifica, et per "Aschurem" vera rationalia, tum in opposito sensu falsa, inde patet quid significatur per "scortari cum illis": quoniam per "Chaldaeos" significantur vera Verbi profanata, quia applicata amoribus sui et mundi, inde per "imagines Chaldaeorum" significantur doctrinalia illis amoribus litantia; "pictae minio", significat illa exterius apparentia sicut vera, tametsi intus sunt profana; simile significatur per "viros pictos super pariete"; "paries pictus" est doctrinalium apparentia in externis. Per "imagines" similia significantur apud Esaiam 2:16; apud Davidem, 73:20; tum in sequentibus in Apocalypsi 14:9-11; 15:2; 16:2; 19:20; 20:4. (Videantur insuper quae de "idolis" et "sculptilibus" supra, n. 587, 650 [d] , 654 [h] , 780 [a] , dicta, et ex Verbo allata et explicata sunt.)
Footnotes:
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