682# “天上就有大声音”表示高层天堂的光照和喜乐。这从“天上的大声音”的含义清楚可知，“天上的大声音”是指高层天堂的光照、智慧和喜乐；因为在圣言中，“声音”(voices，或响声)表示各种事物，如神性真理，启示，我们中间的圣言本身，以及圣言的一切戒律和诫命；但这些由“从天堂出来的声音”来表示，而“天堂里的声音”表示天使从中获得智慧和随之而来的喜乐的光照；因为当天使处于光照时，他们也处于智慧，那时他们就有大声音，以这种大声音来表达智慧的奥秘；还有随之而来的喜乐，因为天使的喜乐来自智慧；这也是为何这声音被称为“大”，因为“大”论及对良善和真理的情感，这是天堂里的喜乐的源头。
所指的是高层天堂，因为流注经由它们并从它们那里降至较低部分，在外在方面与低层天堂的人结合的恶人因这些流注而被分离。只要这种结合继续，前者就没有光照或喜乐；相反，只要实现分离，他们就有喜乐和光照；这就是为何所指的是高层天堂。因为在灵界。高层事物与低层事物之间有如此的联系，以至于只要低层事物在秩序中，高层事物也在秩序中。那里的低层事物就像一座房子的较低部分和地基；因此，只要这些低层事物完好无损，高层部分或上面的部分就是稳定、安全和完整的，不会来回摇晃，或摇摇欲坠，或裂开。或它们就像人里面的外层事物，如视觉、味觉、听觉和触觉器官，因为只要这些器官完好无损，那么它们的内层就能看、能尝、能清晰地听见，拥有触觉；事实上，正是内层事物在外层中感觉，外层凭自己则没有任何感觉。这在天堂也一样；高层天堂终止并停靠于低层天堂，因此，它们之间有一种像在先事物与在后事物，或原因与结果那样的联系；如果结果不完全对应于它的原因，也就是说，如果它不包含与力量和行动的努力有关的有效原因中的一切在自己里面，那么原因就被削弱，行动不完美，因为原因的一切都铭刻在结果上；因此，唯独原因在起作用；结果离了原因不起作用，或说结果离不开原因。高层天堂和低层天堂也一样；原因在高层天堂，与原因相对应的结果存在于低层天堂。说这些话是为了让人们知道，为何“天上的大声音”表示当低层天堂被洁净时，也就是当恶人与善人分离，并被移走时的光照，也就是高层天堂的智慧和喜乐的源头。
682. And there followed great voices in the heavens.- That this signifies enlightenment and joy in the higher heavens, is evident from the signification of great voices, in the heavens, as denoting enlightenment, wisdom, and joy, in the higher heavens; for voices in the Word, signify various things, as Divine Truth, revelation, the Word itself with us, also every precept and command of the Word; these, however, are signified by "voices out of heaven," but voices in heaven signify enlightenment from which the angels have wisdom and thence joy. For when the angels are in enlightenment, they are also in wisdom, and then they have great voices, by which they express the interior things (arcana) of wisdom; and there is consequent joy because the angels have joy from wisdom, therefore the voices are also called great, for great is said of the affection for good and truth, which is the source of joy in the heavens.
[2] The higher heavens are meant, because by means of them and from them there descend inflowings into the lower parts, by means of which the evil who have been conjoined as to externals to those who were in the lower heavens are separated; and so long as this conjunction continued the latter had no enlightenment or joy, but so far as separation was effected they had joy and enlightenment; this is the reason why the higher heavens are meant. For there is such a connection between higher and lower things in the spiritual world that so far as lower things are in order, the higher are also. For lower things there are like the lower parts of a house and its foundations; so far, therefore, as these are sound, so far the parts above are in a firm, secure, and perfect state, not swaying to and fro, tottering, and gaping open; or they are like the exterior things in man, as the organs of sight, taste, hearing, and touch, for as far as these are sound, so far do his interiors see, taste, and hear perfectly and have sensation by touch; for it is interior things that perceive or feel in exterior things, the latter being nothing in themselves. The case is similar in the heavens, the higher heavens close in and rest upon the lower heavens; between these therefore there is such a connection as exists between things prior and posterior, or between causes and effects; if the effect does not perfectly correspond to its cause, that is, if it does not contain in itself everything that is in the efficient cause, having reference to the forces and efforts of action, the cause is weakened, and acts imperfectly, for all things of the cause are inscribed on the effect; therefore it is the cause alone that acts; no effect acts apart from its cause. It is similar with the higher and lower heavens; and causes are in the higher heavens, and effects corresponding to the causes present themselves in the lower heavens. These things are said, in order that it may be known, whence it is, that great voices in heaven signify enlightenment, which is the source of wisdom and joy in the higher heavens, when the lower heavens are purified, that is, when the evil are separated from the good and removed.
682. And there were great voices in the heavens, signifies enlightenment and joy in the higher heavens. This is evident from the signification of "great voices in the heavens," as being enlightenment, wisdom, and joy in the higher heavens; for "voices" have various significations in the Word, as Divine truth, revelation, the Word itself with us, also every precept and command of the Word; these are signified by "voices from heaven," but "voices in heaven" signify the enlightenment from which angels have wisdom and consequent joy; for when angels are in enlightenment they are also in wisdom, and they then have "great voices," by which they express the arcana of wisdom; and there is consequent joy, because the joy of angels is from wisdom; this, too, is why the voices are called "great," for "great" is predicated of the affection of good and truth, which is the source of joy in the heavens. The higher heavens are meant because through them and from them influxes descend into the lower parts, and by these the evil, who have been conjoined in externals to those in the lower heavens, are separated. So long as this conjunction continued there could be no enlightenment or joy, but so far as the separation was effected there was enlightenment and joy. Thence it is that the higher heavens are meant; since there is such a connection between higher things and lower things, in the spiritual world, that so far as lower things are in order, the higher are also. For lower things there are like the lower parts of a house and its foundations; so far, therefore, as these are unimpaired the higher parts are stable, secure, and complete, not swaying or tottering or gaping open. Or they are like the exterior things in man, as the organs of sight, taste, hearing, and touch, in that so far as these are unharmed their interiors see, taste, and hear clearly, and the touch is sensitive; for it is the interior things which sensate in the exterior, and the exterior sensate nothing of themselves. It is similar in the heavens; the higher heavens close into and rest upon the lower, and there is therefore between them an unbroken bond like that between things prior and posterior, or between causes and effects; if the effect does not altogether correspond to its cause, that is, if it does not have formed in itself everything that is in the effecting cause, which relates to the forces and the endeavor to act, the cause is weakened and acts imperfectly, for all things of the cause are inscribed on the effect, therefore it is the cause alone that acts, and no effect separate from a cause. It is similar with the heavens higher and lower; causes are in the higher heavens, and effects corresponding to the causes present themselves in the lower heavens. This has been said that it may be known why "great voices in heaven" signify enlightenment, which is the source of wisdom and joy in the higher heavens when the lower heavens are purified, that is, when the evil are separated from the good and removed.
682. "Et factae sunt voces magnae in caelis." - Quod significet in caelis superioribus illustrationem et gaudium, constat ex significatione "vocum magnarum in caelis", quod sit illustratio, sapientia et gaudium in caelis superioribus; per "voces" enim in Verbo varia significantur, sicut Divinum Verum, revelatio, ipsum Verbum apud nos, tum omne praeceptum et mandatum Verbi; sed haec significantur per "voces e caelo"; at per "voces in caelo" significatur illustratio, ex qua angelis sapientia et inde gaudium: quando enim angeli in illustratione sunt, etiam in sapientia sunt, et tunc illis sunt voces magnae, per quas arcana sapientiae exprimunt; quod etiam sit gaudium inde, est quia gaudium angelis est ex sapientia unde etiam voces dicuntur "magnae", nam "magnum" praedicatur de affectione boni et veri ex qua gaudium in caelis. Quod caeli superiores intelligantur, est quia per illos et ex illis facti sunt influxus in inferiora, per quos separati sunt mali, qui quoad externa conjuncti fuerunt illis qui in caelis inferioribus; et quantum conjuncti fuerunt, non illis illustratio et gaudium, sed quantum separati; inde est quod caeli superiores intelligantur. Est enim talis nexus superiorum et inferiorum in mundo spirituali, ut quantum inferiora in ordine sunt tantum etiam sint superiora; inferiora enim ibi sunt sicut inferiora domus ac sicut fundamenta ejus; quantum itaque haec integra sunt, tantum superiora in statu firmo, securo et perfecto sunt; non enim nutant, vacillant ac hiant: aut sicut quantum in homine exteriora ejus, sicut organa visus, gustus, auditus, tactus, non laesa sunt, tantum interiora ejus bene vident, gustant, audiunt, et tactu persentiscunt; nam interiora sunt quae sentiunt in exterioribus, et exteriora nihil a se. Similiter in caelis: inferiores caeli sunt in quos desinunt et quibus insistunt caeli superiores; inter quos ideo talis continens nexus est qualis est inter priora et posteriora, aut sicut inter causas et effectus; si effectus non prorsus correspondet suae causae, hoc est, si non habet in se formatum omne quod in causa efficiente est, quod se refert ad vires et conatus agendi, tunc causa labefactatur, et agit imperfecte; nam omnia causae inscripta sunt effectui; quare sola causa est quae agit, non autem quicquam effectus separatus a causa. Simile est cum caelis superioribus et inferioribus; in caelis superioribus sunt causae, et effectus causis correspondentes se sistunt in caelis inferioribus. Haec dicta sunt ut sciatur unde est quod per "voces magnas in caelo" Significetur illustratio ex qua sapientia et gaudium in caelis superioribus, quando caeli inferiores purificantur, hoc est, mali a bonis separantur et removentur.