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属天的奥秘 第9986节

(一滴水译,2018-2022)

内义


  9986.出埃及记29:1-3.这是你使他们分别为圣,给我供祭司职分要向他们所做的事:取一只小公牛,牛群中的一个儿子,两只无残疾的公绵羊;无酵饼和调油的无酵糕饼,与抹油的无酵薄饼,你要用细麦面来作它们。要把它们装在一个筐子里,用筐子带来,又把小公牛和两只公绵羊牵来。
  “这是你要对他们所做的事”表秩序的一个律法。“叫他们分别成圣”表神性人身方面的主的代表。“给我供祭司职分”表以代表祂所行拯救的一切工作。“取一只小公牛,牛群中的一个儿子”表属世人或外在人的洁净。“两只无残疾的公绵羊”表属灵人或内在人的洁净。“无酵饼”表人的至内在部分里面的属天之物的洁净。“和调油的无酵糕饼”表中间属天之物的洁净。“与抹油的无酵薄饼”表外在人里面的属天之物。“你要用细麦面来作它们”表源于神性良善的真理(良善的那些属天种类就是由这些真理构成的)。“要把它们装在一个筐子里”表包含它们的感官层。“用筐子带来”表由此产生的它们全部的同在。“又把小公牛和两只公绵羊牵来”表人的属世层或外在层面和他的属灵层或内在层面,它们都必须洁净。


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Potts(1905-1910) 9986

9986. THE INTERNAL SENSE. Verses 1-3. And this is the word that thou shalt do to them to sanctify them, to minister to Me in the priest's office. Take one bullock, a son of the herd, and two rams without blemish; and bread of unleavened things, and cakes of unleavened things mixed with oil, and wafers of unleavened things anointed with oil; of fine flour of wheat shalt thou make them. And thou shalt put them upon one basket, and bring them near in the basket; and the bullock and the two rams. "And this is the word that thou shalt do to them," signifies a law of order; "to sanctify them," signifies a representation of the Lord in respect to the Divine Human; "to minister to Me in the priest's office," signifies to represent all the work of salvation by Him; "take one bullock a son of the herd," signifies the purification of the natural or external man; "and two rams without blemish," signifies the purification of the spiritual or internal man; "and bread of unleavened things," signifies the purification of the celestial in the inmost of man; "and cakes of unleavened things mixed with oil," signifies the purification of the middle celestial; "and wafers of unleavened things anointed with oil," signifies the celestial in the external man; "of fine flour of wheat shalt thou make them," signifies the truth which is from Divine good; "and thou shalt put them upon one basket," signifies the sensuous in which they are; "and bring them near in the basket," signifies thus the presence of all; "and the bullock and the two rams," signifies the natural or external of man, and his spiritual or internal, which are to be purified.

Elliott(1983-1999) 9986

9986. THE INTERNAL SENSE

Verses 1-3 And this is the worda which you shall do to them to sanctify them to serve Me in the priestly office: Take one young bull, a son of the herd, and two rams without defectb, and unleavened bread, and unleavened cakes mixed with oil, and unleavened wafers anointed with oil; of fine wheat flour you shall make them. And you shall put them in one basket and bringc them in the basket, and the young bull and the two rams.

'And this is the word which you shall do to them' means a law of order. 'To sanctify them' means the representation of the Lord's Divine Human. 'To serve Me in the priestly office' means to represent all the work of salvation carried out by Him. 'Take one young bull, a son of the herd' means purification of the natural or external man. 'And two rams without defect' means purification of the spiritual or internal man. 'And unleavened bread' means purification of what is celestial in the inmost part of a person. 'And unleavened cakes mixed with oil' means purification of the mid-celestial. 'And unleavened wafers anointed with oil' means what is celestial in the external man. 'Of fine wheat flour you shall make them' means truth which springs from Divine Good, [of which those celestial kinds of good consist.] 'And you shall put them in one basket' means the level of the senses, containing them. 'And bring them in the basket' means the resulting presence of them all. 'And the young bull and the two rams' means the natural or external level of a person, and the spiritual or internal level of him, which must be purified.

Notes

a i.e. thing
b lit. two whole (or perfect) lambs
c lit. cause to come near


Latin(1748-1756) 9986

9986. SENSUS INTERNUS

Vers. 1-3. Et hoc verbum quod facies illis ad sanctificandum eos ad fungendum sacerdotio Mihi: Sume juvencum unum filium armenti, et arietes duos integros. Et panem azymorum, et placentas azymorum mixtas oleo, et lagana azymorum uncta oleo; simila triticorum facies ea. Et dabis illa super corbem unum, et appropinquare facies illa in corbe; et juvencum et duos arietes. {1}'Et hoc verbum quod facies illis' significat legem ordinis: `ad sanctificandum illos' significat repraesentationem Domini quoad Divinum Humanum: `ad fungendum sacerdotio Mihi' significat ad repraesentandum omne opus salvationis ab Ipso: `sume juvencum unum filium armenti' significat purificationem naturalis seu externi hominis: `et arietes duos integros' significat purificationem spiritualis seu interni hominis: `et panem azymorum' significat purificationem caelestis in intimo hominis: `et placentas azymorum mixtas oleo' significat purificationem caelestis medii: `et lagana azymorum uncta oleo' significat caeleste in externo homine: `simila triticorum facies ea' significat verum quod ex Divino Bono [, ex quo illa]: `et dabis illa super corbem unum' significat sensuale in quo illa: `et appropinquare facies illa in corbe' significat sic praesentiam omnium: `et juvencum et duos arietes' significat naturale seu externum hominis, ac spirituale seu internum ejus, quae purificanda. @1 See p. ix preliminary note 2. Et hoc Verbum, quod facies illis, significat legem ordinis: ad sanctificandum illos, significat ut sit repraesentatio Domini quoad Divinum Humanum: ad fungendum sacerdotio Mihi, significat ad repraesentandum omne opus salvationis ab Ipso: sume juvencum unum filium armenti, significat inaugurationem per bonum naturale: et arietes duos integros, significat inaugurationem per bonum spirituale, et conjunctionem ejus utrinque. 2. Et panem azymorum, significat inaugurationem in bonum coeleste: et placentas azymorum mixtas oleo, significat purum bonum spirituale a coelesti: et lagana azymorum uncta oleo, significat per bonum naturale et a coelesti: simila triticorum facies ea, significat per Divinum Verum quod ex Divino Bono, ex quo illa. 3. Et dabis illa super corbem unum, significat sensuale in quo illa: et approprinquare facies illa in corbe, significat conjunctionem inde: et juvencum et duos arietes, significat eum bono naturali et eum bono spirituali utriusque spectante.$


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