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属天的奥秘 第3107节

(一滴水译,2018-2023)

3107、“重十舍客勒的金子”表示足够引入的完全的量。这从“十”、“金子”和“重”的含义清楚可知:“十”和一百一样,是指一种完全或完整的状态(参看1988, 2636节);“金子”在此是指一种按重量计算的货币;“重”是指某个事物在良善方面的状态(参看3104节)。由此明显可知,“重十舍客勒的金子”表示被估价之物在良善方面的一种完全或完整的状态。所表示的是足够引入的完全的量,这一点从本章论述引入,也就是订婚的细节清楚看出来。

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Potts(1905-1910) 3107

3107. Ten of gold their weight. That this signifies what is full for initiation, is evident from the signification of "ten," as being a full state, like a "hundred" (see n. 1988, 2636); and from the signification of "gold," which is here a kind of coin from the weight of which the valuation was made; and from the signification of "weight," as being the state of a thing as to good (see above, n. 3104). Hence it is evident that "ten of gold their weight" signifies a full state of what is estimated, as to good. That it is for initiation, is evident from the several particulars in this chapter in which initiation is treated of, that is, betrothal.

Elliott(1983-1999) 3107

3107. 'Ten [shekels] of gold in weight' means the full amount involved in the introduction. This is clear from the meaning of 'ten', like a hundred, as a complete state, dealt with in 1988, 2636, from the meaning of 'gold' which here is a type of currency whose weight is used to indicate value, and from the meaning of 'weight' as the state of something as regards good, dealt with above in 3104. From this it is evident that 'ten [shekels] of gold in weight' means a complete state of what is being valued as regards good. The fact that the full amount involved in the introduction is meant is clear from the details in this chapter which deals with the introduction or betrothing.

Latin(1748-1756) 3107

3107. `Decem auri pondus earum': quod significet plenum ad initiationem, constat a significatione `decem' quod etiam sit status plenus, sicut centum, de qua n. 1988, 2636; ex significatione `auri,' quod hic est genus nummi ex {1}cujus pondere aestimatio; et ex significatione `ponderis' quod sit status rei quoad bonum, de qua supra n. 3104; inde patet quod `decem auri pondus' significet plenum aestimati statum quoad bonum: quod ad initiationem, {2}constat a singulis in hoc capite, in quo de initiatione agitur, seu de desponsatione. @1 quo$ @2 patet$


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