1926# 这里所提到的“耶和华的天使”，实际上指的是源自主的内在人的内部思维。如前所述，这一点可以通过整个上下文来确认。这里所说的“内部”是指主里面与他的内在人或耶和华相结合的那一部分。这种结合并非一蹴而就，而是一个渐进的过程，从他在世的早期童年阶段一直持续到生命的最后阶段；主要是通过经历试探和取得胜利来实现的。每一场试探和胜利都促进了一次更深的结合。随着他与内在人或耶和华的结合程度加深，他的内在思维也相应地变得更加深邃，而理智真理也更加与神性良善紧密结合。这种思维被认为是源自主的内在人的内部思维，而在这里，它特别通过“耶和华的天使”来代表和象征。
1926、“耶和华的使者”在此是指来自主的内在人的内层思维，这从整个思路清楚可知，如前所述。“内层”（interior）在此表示与耶和华或祂的内在人合一的主的那部分。这种合一不是立刻一举实现的，而是逐渐实现的，也就是说，从祂的童年初期一直持续到祂在世生命的结束，并且主要通过反复的试探和胜利实现的。每一次试探和胜利都会带来更亲密的合一，并且主越将自己与祂的内在人或耶和华合一，祂的思维就变得越内层，直觉真理也越与神性良善合一。这就是此处来自主的内在人，在此特别以“耶和华的使者”来代表并表示的内层思维所指的思维。
Potts(1905-1910) 1926
1926. That in the passage before us "the Angel of Jehovah" denotes the interior thought that came from the Lord's Internal, is evident, as before said, from the connection. By that which is "interior" is here meant that in the Lord which was united to Jehovah, or to His Internal. The unition was not effected all at once and by a single alternation, but successively from His earliest childhood to the end of His life in the world, and this chiefly by means of temptations and victories. Each temptation and victory effected union, and in proportion as He united Himself with His Internal or Jehovah, in the same proportion His thought became interior, and in the same proportion intellectual truth was united to Divine good. This is the thought that is here meant by the interior thought which was from the Lord's Internal, and which is properly and peculiarly represented and signified in the present case by "the Angel of Jehovah."
Elliott(1983-1999) 1926
1926. That 'the angel of Jehovah' here is the interior thought which came from the Lord's Internal is clear, as stated, from the train of thought. Here the term interior is used to mean that with the Lord which was united to Jehovah, or His Internal. Union was not accomplished all at once but step by step, that is to say, from earliest childhood through to the last stage of His life in the world, above all by means of temptations and victories. Each temptation and victory brought about union and to the extent He united Himself with His Internal or Jehovah, thought became more interior, and intellectual truth more united to Divine Good. It is the thought such as this that is meant by interior thought flowing from the Lord's Internal and that is specifically represented and meant here by 'the angel of Jehovah'.
Latin(1748-1756) 1926
1926. Quod angelus Jehovae hic sit interior cogitatio quae ab Interno Domini, constat, ut dictum, a serie. Per Interius intelligitur hic illud apud Dominum quod unitum fuit Jehovae seu Interno Ipsius: unitio non facta est simul et una vice sed successive, nempe a prima pueritia {1}ad ultimum Ipsius vitae in mundo; et hoc praecipue per tentationes et victorias; unaquaevis tentatio et victoria univit; etiam quantum se univit cum Interno seu Jehovah, tantum cogitatio interior facta, {2}et tantum intellectuale verum fuit unitum Divino Bono: haec cogitatio est quae intelligitur per interiorem cogitationem quae ab Interno Domini, et quae repraesentatur et significatur hic proprie per `angelum Jehovae.' @1 i usque$ @2 nam$