1631、那些活在肉身时很富有，住在富丽堂皇的豪宅里，将自己的天堂置于这类事物，缺乏良心和仁爱，以各种借口掠夺他人财物的人，当进入来世时，如前所述（943节），先被引入和在世时一样的生活中。有时，他们甚至被允许在那里住在豪宅中，和在世时一样。因为在来世，刚开始所有人都作为客人和新人受到欢迎和接待。为避免暴露他们的内层和生活的目的，天使代表主给予他们快乐、恩惠，善待他们。然而，场景却发生变化。豪宅慢慢消失，变成小屋，然后越来越破败，直到最终不复存在。这时，他们像乞丐一样四处流浪，乞求收留。但他们因具有这种本性，故从各社群被逐出。最后，他们变成排泄物，散发出烂牙般的恶臭。
New Century Edition
Cooper(2008,2013)
[NCE]1631. Some people have been rich during bodily life and lived in stately mansions, identifying their heaven with these advantages and cheating others out of their possessions by various ruses, without conscience and without compassion. When they come into the other life, they are first introduced into exactly the same kind of life they had lived in the world (as noted before [搂943].) Sometimes they are even allowed at this point to live in mansions, just as they had in the world, since at first everyone in the other life is welcomed as a guest and a newcomer. In order to avoid exposing the inner depths and life goals of these people as yet, angels show them every favor and kindness, on behalf of the Lord. But the scene changes. The mansions gradually fade and turn into huts, which degenerate further and further until they finally disappear. Then the owners wander around like beggars and ask to be taken in, but because they are what they are, society rejects them. In the end they come to resemble excrement, and a cloud smelling like [rotten] teeth wafts from them.
Potts(1905-1910) 1631
1631. They who had been rich in the life of the body, and had dwelt in magnificent palaces, placing their heaven in such things, and, being destitute of conscience and charity, had despoiled others of their goods under various pretenses, when they come into the other life, are, as before said, first introduced into the very same life that they had in the world. And there also they are sometimes allowed to dwell in palaces, as they had done in the world. For in the other life all are at first received as guests and as newcomers; and as their interiors and ends of life are not yet to be disclosed, angels from the Lord treat them with favor and kindness. But the scene is changed. The palaces are gradually dissipated, and become small houses, more and more mean, and at last none at all. And then they wander about, like those who ask alms, and beg to be received. But because they are of such a character, they are expelled from the societies; and at last they become excrementitious, and exhale a sphere of the stench of teeth.
Elliott(1983-1999) 1631
1631. On entering the next life people who have been rich during their lifetime and have dwelt in magnificent palaces, fixing their heaven in such things, and who, devoid of conscience or charity, have under various pretexts robbed others of their goods, are first led, as stated already, into the selfsame life that was theirs in the world. And sometimes they are allowed to dwell in palaces, just as they had done in the world. For all initially are received in the next life as guests and newcomers; and so that their interiors and aims in life may not yet be disclosed, angels from the Lord are sent to give them pleasure and treat them kindly. The scene however changes - the palaces slowly fade away and become small houses, becoming successively poorer until at length they cease to exist. At that point they go around like people begging for alms, and asking to be taken in. But being what they are, they are rejected from the communities At length they become as excrement, and give off a stink like that of bad teeth.
Latin(1748-1756) 1631
1631. Qui divites fuerunt in vita corporis et in magnificis palatiis habitarunt, in talibus suum caelum ponendo, et absque conscientia et charitate alios sub varia specie suis bonis spoliarunt, illi dum veniunt in alteram vitam, primum, ut prius dictum, introducuntur in ipsissimam suam vitam quam habuerunt in mundo, etiam illis tunc quandoque datur habitare similiter in palatiis ut in mundo; sunt enim principio omnes in altera vita accepti sicut hospites et novi advenae, quibus quoad interiora et fines vitae nondum detegendis gratificantur et benefaciunt angeli a Domino; sed mutatur scena, palatia sensim dissipantur, et fiunt domunculae, successive viliores, tandem nullae; et tunc circumeunt sicut qui stipem quaerunt, petuntque ut recipiantur; sed quia tales sunt, e societatibus expelluntur; et tandem fiunt excrementitii, et sphaeram fetoris dentium exhalant.